In this paper, the logical works of Ibn Rushd who is the Great Commentator of Aristotle will be analyzed under the titles of zaruriyyāt or cāmī, talhīs, tafsīr and maqālah. Furthermore, the aim of his usage of logic will be explained by referring to his Fasl al-maqāl and al-Keshf ’an manāhic al-adillah.
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