Özet:

The problem of the truth and origin of the universe is as old as the history of thought. Humanity has engaged in intense mental activities to discover the universal phenomena and events to which it belongs and which it has always faced. As a matter of fact, the philosophical questioning about the existence of the universe; It will serve important purposes such as making life more meaningful for humanity, solving the problems encountered and comprehending the purpose of life. In the tradition of Islamic thought, various views have been put forward regarding the God-universe relationship or the way the universe came into being through God. In this direction, Islamic philosophers, the theory of emanation, which states that the universe is necessarily derived from God; The Sufis reduce the universe to the absolute existence of God, and the theory of unity of existence, which establishes unity between God and the universe; Theologians, on the other hand, devised the hudûs proof, which states that the universe is an entity that was created in space-time by the will of Allah and is immune from the divine essence. We will examine the God-universe relationship within the framework of the three schools mentioned above. The Kalam tradition, as an important founding element of the Islamic thought system, engaged in serious intellectual activities to discover the universe and its source. The theologians, who placed the substance-accident theory on the basis of their natural philosophies, made the universe the subject of research in terms of reaching their metaphysical goals. As a method, the ore-ahaz theory played an active role in solving many theological problems. One of the problems solved by the theologians through the ore-ahaz method is the hudûs of the realm.

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