Abstract:

Al-Alawiya, who is the master of the Shiite movement that defends the rights of Ehl-i Beyt, has a political opposition identity from birth to birth. Alivism was seen in the eyes of the Ehl-i Sünnet, who became the state’s “official” “judician” discipline in the historical process as a “sapma” from the “fifth arm”, “heterodox” “heretic” and “differential” ecologically dominant religious understanding and practice. The trauma created by these authoritization, pressure and persecution policies from history to today in the Alevians has fueled an inner closure and hidden, an outward resistance and a culture of opposition. The formed opposition identity has been spoken in his texts, poems and speeches, which reflect the anthropological, sociological and cultural lifestyle of the Alevians. This article aims to reveal the formation of social and political opposition in the Alevian political culture by analysing the opposition language and speech elements passing in the Alevian poem, speech and turquoise in the framework of the basic perspective of political literature studies. In this context, the study of the Alevian language and the speech that turns into the language of rebellion and the spirit of rebellion, the historical socio-political perspective has been ignored by the psychopolitical elements. In the article, literature scan and speech analysis methods were used. With the scan of literature, Alevîlik itikâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâdâd Through the analysis of the speech, which also reveals the anthropological and sociological character of Alevilis and which comes from Alevî itikadi and abdal culture, Pir Sultan Abdal, Kaygusuz Abdal, Nesimi, Virani, Harabi, Yunus Emre, etc. The words of the ozans have been studied, the religious and political opposition and the elements of rebellion in these words have been revealed.

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