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Kûfe’de, Hz. Hüseyin’in intikamını almayı sloganlaştırarak ortaya çıkan ikinci oluşum Muhtâr es-Sekâfî hareketidir. Muhtâr, Hz. Ali’nin oğlu Muhammed b. Hanefiyye tarafından görevlendirildiği iddiasıyla hareket ederek Kûfe’yi ele geçirmiştir. Sonra Şam yönetiminin üzerine gönderdiği orduyu yenmiş, şehirde kendisine muhalif olanların isyanını bastırmış, Hicaz’daki Abdullah b. Zübeyr yönetimi ile mücadele etmiştir. Ardından Abdullah b. Zübeyr’in kardeşi olup Basra valiliği görevini yürüten Mus‘ab’ın önderliğindeki orduya mağlup olmuştur. Böylece Kûfe’deki bir buçuk senelik iktidarı çok sayıda taraftarının ve kendi hayatının sona ermesiyle bitmiştir. Birden fazla cephede savaş tutan Muhtâr ve bu harekete katılan bazı kimselerin İslâm dininin itikadî sınırlarını zorlayan davranışlar sergilediklerine dair iddialar vardır. Onun ve taraftarlarından bazılarının gālî davranışlarda bulunduğunu bildiren rivayetler Muhtâr es-Sekafî hareketinin Kerbelâ’nın vicdanlardaki yarasını kapatabilecek nitelikteki başarılarını gölgede bırakmaktadır. Bu gālî tutumları incelemek, dönemin siyasetinin, dönem halkının Muhtâr hareketi hakkındaki algısının ve Muhtâr siyasetinin amaçlarının anlaşılmasına katkı sağlayacaktır.
In the covenant, The second formation that emerged by the slogan of taking the revenge of Hussein is the Muhtar es-Sekâfî movement. The great, Hz. The son of Ali, Muhammad B. Hanefiyye, has taken over the Qur’an by claiming that he was assigned to him. Then he defeated the army he sent upon the Damascus administration, suppressed the rebellion of those who opposed him in the city, and fought with the Abdullah b. Zübeyr administration in Hicaz. Then Abdullah was the brother of Zübeyr and was defeated by the army under the leadership of Mus'ab, who performed the functions of Basra Governorate. So a year and a half of power in the Coupé ended with the end of many supporters and their own lives. The Muhtar who held war on several fronts and some of those who participated in this movement have claimed that they showed behaviors forcing the religious limits of Islam. He and some of his supporters report that he and some of his supporters are in gally behaviors and the successes of the Muhtâr es-Sekafî movement in the quality that can close the wound in the conscience of Kerbelâ are shadowed. The study of these gals will contribute to the understanding of the policy of the period, the perception of the people of the period about the Muhtar movement and the objectives of the Muhtar policy.
The second formation that emerged in Kufah by sloganizing the revenge of Hussain is the Mukhtar es-Thaqafi movement. Mukhtar conquered Kufa by acting with the claim that he was commissioned by Muhammad ibn al-Hanafiyyah, son of Ali. Then, he defeated the army sent by the Damascus administration, suppressed the revolt of those who opposed him in the city, struggled with the administration of Abdullah bin Zubair administration in Hejaz. Then he was defeated by the army led by Mus’ab, who was the brother of Abdullah bin Zubair and was the governor of Basra. Thus, his one and a half year of power in Kufah ended with the end of his and his many followers. There are some claims that Mukhtar, who fought on more than one fronts, and some people who participated in this movement, exhibited some behaviours that pushed the faith limits of the Islamic religion. The narrations, stating that he and some of his followers had gālî behaviours, also overshadowed the successes of the Mukhtar es-Thaqafi movement, which could heal the wounds of Karbala in inner consciences. Examination of these gālî behaviours will contribute to understanding the politics of the period, the perception of the people of the period about the Mukhtar movement and the aims of the Mukhtar movement.
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