Müslümanlar, tercüme faaliyetleri yoluyla farklı kültürlere ait ilmî birikimle tanışmışlardır. Bu yeni durum İslâm’ın "ilim" kavramına yüklediği anlamı da etkilemiştir. Bu etki neticesinde "ilim" kavramı felsefî ilimleri de kapsayacak bir şekilde genişlemiştir. İlimlerin tasnifi konusunda filozoflar tarafından yapılan çalışmaların benzeri, İslâm âlimlerince de yapılmaya başlamıştır. Bu tasniflerde ilimlerin ilgi alanları ve hudutları belirlenmeye gayret edilmiştir. Böylelikle ilimler arasındaki ilişkiler ortaya çıkarılmıştır. Bu konudaki önemli çalışmalardan biri de çok yönlü bir âlim olan İbnü'l-Ekfânî'ye (ö. 749/1348) aittir. O, yaptığı tasnifte kendinden önceki çalışmalardan istifade etmiş ve onlara göre daha detaylı bir tasnif ortaya çıkarmıştır. Müellif bu çalışmasında ayrıca, hakkında bilgi verdiği ilimlerle ilgili literatüre de yer vermiştir. İlimlerin tasnifi, geçmişte âlimlerin önemle üzerinde durdukları bir konu olmakla birlikte günümüzde gereken ihtimamı gördüğünü söylemek biraz zordur. Dolayısıyla İbnü'l-Ekfânî ve ilimleri tasnifi de aynı derecede sınırlı sayıda çalışmaya konu olmuştur. Çalışmamızda onun bu konudaki en önemli eseri olan İrşâdü’l-ḳāṣıd çerçevesinde ilim tasnifi ve bu tasnifte hadîs ilmine verdiği yer gösterilmiştir
Muslims have met the scientific accumulation of different cultures through their translation activities. This new situation has also influenced the meaning that Islam has charged with the concept of "science". As a result of this effect, the concept of "science" has expanded in a way that will cover the philosophical sciences as well. Like the works of the philosophers on the conception of the Islamic world, the Islamic world has begun to be done. In these fields, the knowledge and the interests of the scientists have been determined. So the relationships between the scientists have been revealed. This is one of the most important things in the world, and it is the most important thing in the world, and the most important thing in the world, and the most important thing in the world. It belongs to 749/1348. He has made the work he has done before, and he has revealed a more detailed description of his work. In this work, the author also included the literature of the knowledge about it. It’s hard to say that it’s a matter that the scientists in the past were important about, but it’s a little difficult to say that it’s a matter that I need to see today. Therefore, Ibn al-Ekfani and his knowledge have also been subject to a limited number of studies. In our work, the most important work in this subject, the Irshâd’l-ḳāṣıd framework of the knowledge of the tasnifi and this tasnifi has been shown to the knowledge of the hadîs.
Muslims got acquainted with the scientific knowledge of different cultures through translation activities. This new situation also affected the meaning Islam attributed to the concept of "science". As a result of this effect, the concept of "science" has expanded to include philosophical sciences. Like to the work done by philosophers on the classification of sciences, Islamic scholars have started to do so. One of the important works on this subject belongs to Ibn al-Akfānī (d. 749/1348), a versatile scholar. In his classification, he benefited from the previous classification studies and created a more detailed classification according to them. The author also included the literature on the sciences he gave information about in this work. Although classification of sciences is a subject that scholars have emphasized in the past, it is a little difficult to say that it sees the necessary attention today. Thus, the subject of Ibn al-Akfānī and his classification of sciences has been subject to an equally limited number of studies. In our study, the most important work in this subject, the classification of science within the framework of Irshādu’l-qāṣid, and the place he gives to the science of ḥadith in this classification are shown.
Alan : İlahiyat
Dergi Türü : Ulusal
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