Özet:

Literary works carry the traces of the time in which the artists who brought them into the body reflect the imagination and thought worlds as well as the traces of the time in which they were painted. They cannot be thought apart from their periods. It is also possible to see the accumulation of culture and civilization of the society that belongs to the literary products of the time. Each work grows in the climate of its own society and reflects the impact of this climate. In this context, Kutadgu Bilig is a mirror of Turkish culture. When considered as a counsel, the work has values of the Turkish nation, which is in society and is expected to be found by the poet, which is unique and also universal. Many of these values still retain their actuality. When literary works are considered as a cultural translator, Kutadgu Bilig, which means "Happy Knowledge", also has guidance values to be translated from the past to the present, from today to the future generations. Some of these values found in Kutadgu Bilig are courtesy, sharing, justice, patience, honesty, mercy, devotion, charity, respect and humble volunteering. In the work of Yusuf Has Hacib there are four basic characters. He was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. It is a good thing, a good thing, a good thing, a good thing, a good thing, a good thing, a good thing, a good thing, a good thing. The Kutadgu Knowledge consists of the mutual conversations of these four characters. Yusuf Has Hacib, from the mouth of the characters he uses, gives advice to the manager on some issues. Here are the qualities that a good manager should have. Hacib tries to idealize the society in which he lives in his work. For it has passed a hundred years since the Turkish acceptance of Islam in the period of Kutadgu Bilig, and there are some misconduct in society. The poet is trying to remove these misconduct. Today, there are many social disorders that, despite different reasons, have occurred. For example, the generation that is a member of the virtual world with developing technology and is called the "z generation" is far from virtues such as sharing, helping, doing goodness without waiting for reward, be patient, be tolerant, be humble volunteer. It is important to educate a citizen who first recognizes himself, who knows the values of the society in which he lives, who absorbs and behaves according to them, who is sensitive to his surroundings and who is responsible. Societies can preserve their assets by knowing and living their cultural values. But to realize this, past cultural values must be transferred to the present. The language is a translator of culture. For it is necessary to speak in the word (the word, the word, the word, the word, the word, etc.) If necessary, literary elements (history, novel, poetry, etc.) It is possible to transfer culture from generation to generation. Kutadgu Bilig, content respect for the adults, love and tolerance for the little ones, effective use of the language, dining, the tasks of the employees under the order of the chief in the palace (the captain, the messenger, the captain, the treasury, the cook, etc.).It provides information on many topics such as marriage and child education. In addition to this, it also shows the richness of the Turkish language with its speeches and various words. In this study, some of the subjects in Kutadgu Bilig related to the subjects of "goodness" and "humility" have been studied and the explanations made have emphasized the importance of cultural transmission through the work through these two values. Document analysis is used in the research methods.

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