Abstract:

The Islamic political tradition of philosophy is an incomprehensible nature without reading the Qur’an. Therefore, the influence of the Islamic political philosophy on the tradition is great. Political philosophy, linked to the Platonic and Aristotle origins, opened for the first time through the Pharaoh the sphere within the Islamic thought. In the study, the founder of the Islamic political philosophy will be analyzed by the neoliberal conceptualization that he believes has destroyed the Medinetü'l-Fazıla, the perfect, tacamul or tacamul political design, and has contributed to the transformation into non-cultural political societies. Through this analysis will be discussed what kind of problems the Farabi intends to eradicate in the rebuilding of a meritful society. Thus, it will be revealed how Farabi’s worthy society is following the way and method to eliminate the negative in the process of rebuilding. The study also reveals the meaning that, on the one hand, the Farabi’s basic political parameters are charged with the concept of the nevabite, while on the other hand, the Farabi’s social engineering will be subject to critical analysis to question whether they have approved the established order and whether they have not approved it.

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