Özet:

Within the scope of the study, the views of Farabi, Ibn Sina, Ikhwan-i Safa and Suhrawardi, who are among the most important representatives of Islamic philosophy, will be tried to be expressed briefly and concisely. The views of the aforementioned Islamic philosophers about the survival of the soul are similar to each other. According to our philosophers, the soul/spirit separates from the body after death and somehow continues its existence and reaches immortality. According to these four philosophers, when the soul/soul leaves the body at death, it regains immortality not in a physical way but in a spiritual way. But this immortality is for the souls that have attained perfection. Our philosophers have different explanations about souls that do not reach perfection. As it is known, this issue has been subject to the criticism of Imam Ghazali and many Islamic scholars who advocate bodily resurrection. In addition, the idea that the soul/spirit continues to exist spiritually after leaving the body with death does not quite agree with the understanding of bodily resurrection/resurrection in traditional Islamic thought. For this reason, the views of our philosophers about how the soul will remain after leaving the body could not be expressed clearly. In this study, we have discussed the situation of the good and virtuous souls, which gained immortality, after leaving the body. Because our aim is to reveal that the thoughts of philosophers on this subject are similar. However, our philosophers, whose views we have discussed, have different opinions about the souls that cannot reach competence. This is out of our discussion.

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