Bu çalışma, Ö. L. Barkan’ın, Osmanlı Devleti’nin kuruluşunun sosyal, siyasî ve iktisâdî niteliklerinin anlaşılması konusunda arşiv belgeleri ve tarihi vesîkalardan yararlanarak kaleme aldığı, kısa adıyla “Kolonizatör Türk Dervişleri” adlı makalesinin bazı açılardan değerlendirmesini içermektedir. Bu bağlamda Anadolu’ya yapılan Türkmen göçleri, fetihler ve kolonizasyon, imar ve iskân, Osmanlının kuruluşunda görev üstlenen dinî-tasavvufî zümre ve kurumlara dair verilen bilgiler irdelenmekte, bir takım tasvip ve itirazlar dile getirilmektedir. Amaç, Barkan’ın makalesinde bahsettiği abdâl, ahî, derviş ve zâviyeleri, bağlı oldukları tasavvufî zümreleri tanımak, zaman içinde büyük bir imparatorluğa dönüşecek Osmanlı Devleti’nin kuruluşuna tesir eden unsurlara dikkat çekmektir. Geçen zaman, kolonizatör Türk dervişleri ve bunların tesis ettikleri zâviyelerin, Türklük ve Müslümanlık adına Anadolu tarihini değiştiren bir etkiye sahip olduğunu göstermiştir.
This study includes an assessment from some points of the article by O. L. Barkan, using archive documents and historical documents on the understanding of the social, political and economic qualities of the establishment of the Ottoman State, shortly called "Colonizing Turkish Derwishes". In this context, the Turkmen migrations, conquests and colonization, imar and iskân, the information given about the religious-tasavvufic gems and institutions that have been held in the establishment of the Ottoman, and a number of claims and objections are expressed. The purpose is to recognize the Abdel, Ahi, Derwish and Zavians, which Barkan mentioned in his article, and to draw attention to the elements of the establishment of the Ottoman State, which will become a great empire over time. In the past, the colonizer has shown that the Turkish dervis and the Zavias they establish have an influence changing the history of Anadolu in the name of Turkey and Muslims.
This study contains comments over some aspects of the article titled, briefly, “The Colonizer Turkish Dervishes” that Ömer Lutfi Barkan wrote, utilizing archive documents and historical records, on the topic of the understanding of the social, political, and economic characteristics of the Ottoman State. In this sense, information provided with regard to the information provided with regard to the Turkmen migrations, conquests and colonization, and public works and housing made to Anatolia and the religious-Sufi classes and institutions tasked in the Ottoman establishment, and a series of affirmations and objections are framed. The purpose is to recognize the wandering dervishes, Turkish-Islamic guild (akhi), dervishes, and zawiyahs, as well as the Sufi classes to which they are connected, and to draw attention to the matters that influence the institution of the Ottoman State, which would transform into a great empire in time. The course of time has shown that colonizer Turkish dervishes and the zawiyahs that these have established possess an influence that changed the history of Anatolia on behalf of Turkishness and Muslimism.
Alan : İlahiyat
Dergi Türü : Ulusal
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