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Arapçaya dair gramer çalışmaları ilim ve kültür merkezi Basra’da Ebü’l-Esved ed-Düelî (ö. 69/688) ile başlamış, Abbâsîler döneminde (750-1258) Halîl b. Ahmed (ö. 175/791) ve Sîbeveyhi (ö. 180/796) gibi âlimler ile gelişme göstermiştir. Abbâsîler döneminden sonra şerh ve haşiye tarzında devam eden bu çalışmalar Osmanlılar döneminde (1300-1922) pek çok âlimin bu tarz eserler kaleme almasıyla zirveye ulaşmıştır. Nahve dair şerh tarzında eser kaleme alan âlimlerden biri de Ali b. Muhammed b. Mes‘ûd el-Bistâmî eş-Şahrûdî (ö. 875/1470)’dir. Genç yaşta eser vermeye başladığı için Musannifek lakabıyla meşhur XV. yüzyıl Osmanlı dil âlimi Alâaddin Musannifek nahiv meselelerini temellendirirken Kur’ân, hadis ve Arap kelamı gibi naklî kıyas ve istishab gibi de aklî delillere müracaat etmiştir. Bu makalede ise Musannifek’in şerh yaparken şerh metodlarını ortaya koymak amacıyla sadece Kur’ân, hadis ve Arap kelamı gibi naklî kaynaklara başvurma yöntemi ele alınmıştır. Bu çerçevede Musannifek’in şerh yaparken naklî kaynaklara başvurma yöntemi onun Nâsır b. Abdisseyyid b. Alî el-Mutarrizî’nin (ö. 610/1213) el-Miṣbâḥ’ı üzerine yaptığı Şerḥu’l-Miṣbâḥ fî’n-naḥv adlı nahiv eseri incelenerek nitel bir yaklaşımla ortaya konulmaya çalışılmıştır.
Grammar studies on Arabic Science and Culture Centre in Basra Ebü'l-Esved ed-Düelî (e.g. It began with 69/688, during the Abbasian period (750-1258) Halil B. Ahmed (e.g. 175/791) and Sîbeveyhi (e. 180/796) has shown progress with the allies. After the Abbasian period, these work continued in the sherh and haşiye style during the Ottoman period (1300-1922) many of the worlds reached the peak with this type of work. He is one of the greatest people in the world, and he is one of the greatest people in the world, and he is one of the greatest people in the world, and he is one of the greatest people in the world. It is 875/1470. From the young age he began to give works with the famous Musannifek vocabulary. The Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, the Quran, and the Quran. In this article, the method of reference to translation sources such as the Qur’an, the Hadith and the Arabic word was discussed in order to reveal the methods of the Qur’an while making the sherh of Musannifek. In this framework, the method of referring to the transfer sources while making the praise of Musannifek; his Nâsır b. Abdisseyyid b. Ali al-Mutarrizî (e.g. 610/1213) The work of the Nahiv named Sherḥu'l-Miṣbâḥ fî'n-naḥv on the El-Mṣbâḥ was tried to be revealed with a proper approach.
Grammar studies on Arabic started with Abu Aswad ad-Duali (d. 69/688) in Basra, the center of science and culture. Grammar studies have improved with scholars such as Khalil b. Ahmed (d. 175/791) and Sibeweyhi (d. 180/796) during the Abbasid period (750-1258). These studies, which continued in the style of commentary and annotation after the Abbasid period, reached its peak in the Ottoman period (1300-1922). One of the scholars who wrote a work in the style of commentary on the science of nahw (syntax) is Ali b. Muhammed b. Mas‘ud al-Bistami al-Shahrudi (d. 875/1470). He became famous with the nickname Musannifak because he started to write books at a young age. 15th-century Ottoman scholar Alaaddin Musannifak Mas‘ud al-Bistami al-Shahrudi (d. 875/1470) grounded the nahw issues, he used the Qur’an, hadith and Arabic theology; he also applied to rational proofs such as qiyas and istishab. In this article, Musannifak’s method of applying only to narrated sources such as the Qur’an, hadith and Arabic words in order to reveal his methods of commentary is discussed. In this context, Musannifak’s method of reference to narrative sources in his commentary has been revealed with a qualitative approach by analysing his work on al-Misbah by Nasir b. Abdiseyyid b. ‘Ali al-Mutarrizi (d. 610/1213), Sharḥ al- Miṣbâḥ fi al-naḥw.
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