Özet:

The space that has an important place in the creation of individual’s self-values from an ontological point of view is the transmission of the individual’s own inner integrity. As a person understands his own existence and values, he creates ontological connections with the space. As these created connections turn into deep and aesthetic images, space-human dialogue becomes a great consciousness. From this point of view, space is the subjective, special focus level of value in which the new formation and creation of the human existence is located at every moment. In this study we tried to deal with the special and subjective spatial plates that Nuri Pakdil set up in his poems. Pakdil’s spatial optical perception in his works, ‘Sukût Suretinde’, ‘Ahid Tower’, ‘Osman Simitzi’ and ‘Mother and Jerusalem’, creates deep and aesthetic integrity as it is opened from man to man, from place to place to man. In his poems, the place, from home to neighborhood, from city to country, from country to continents, becomes a wider social space. In Pakdil, the place is the first seed with the symbolic and imagistic depth in the formation of geographical ideas. It is seen that the active spirit of the age in which Nuri Pakdil, a city-based poet, lives in his poems, which is opposed to be a witness only, is quite concrete over the spaces. In Nuri Pakdil's poems, Mecca, Jerusalem, Istanbul and the Middle East, which complete their own 'ben' in his dream world, also holds an important place.