Özet:

Faith has been one of the most fundamental needs of people in the process from the past to the present. Thro history, many communities have built their sacred religious systems and rituals by developing their dynamics of faith. In this context, the approach to God, which is the foundation of the holy system of faith, has led to the design of the original places needed to perform rituals within some religious systems. It is also possible to find traces, structures and symbols of many religions, religions and religions in the Anatolian territory, which has hosted many civilizations in ancient history. In this context, along with the Alevian culture and belief, which has encountered its living and effective elements in the Anadolu culture, its own sacred places have also been the subject of many scientific studies from historical, political and cultural aspects. The mission of supporting the social-cultural solidarity and assistance system in the Alevian tradition, as well as religious activities (black, public prayer, sacrifice, semah, etc.) They are the worshippers of God, the worshippers of God, the worshippers of God, the worshippers of God. The aim of the work here is to address the value of the cemitious structures in the Alevian culture in the context of sacred religious spaces and to take into account the need for the preservation of these structures. The work is chosen to address the subject in the framework of the protection of religious structures, the Malatya Illi, which is located in the Arapgir district in the Onar rural settlement area, the original function of the two traditional structures, which are well-functioned but re-functioned as a community, aims to present the original spatial value with literary research and field research. Keywords: Religious structures, Places of Faith, Cemevi, Protection, Malatya, Arabic.