Abstract:

Said Nursî’s childhood and youth years have passed in the last three periods of the Ottoman State. Therefore, in his works he talked about the Ottoman State and some of the Padişah. As for the continuation of his office, Bediüzzaman, who sees the Ottoman State in a very important place, has defined the Islamic history as two periods that complete each other with the Abbassis and the Ottoman. Specifically, Bediüzzaman, who emphasizes Yavuz Sultan Selim’s Islamic Union policy, said that he himself also followed the path of this padişah. Bediüzzaman has presented various proposals about the shelter of the shelterism, which is one of the basic institutions of the Ottoman State. In addition, some Ottoman princes have also made various comments on the matters of their children and brothers for the state order and the issues of New Jersey. The most popular is the Ottoman king Sultan II. It is Abdulhamid. He was called the Sultan II, the Old Said. Bediüzzaman, who criticized some of the executions of Abdülhamid, did not accept the injustice against this kingdom during the Republic period, and said a praiseful word about him. In this article, the first works of Bediüzzaman and the opinions about the Ottoman State and some padişah that passed through the various places of Risale-i Nur Kulliyatı were gathered together, and this topic that has not been previously studied was tried to be illuminated.

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