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Klasik şiirde tasavvuf ve onun alt dalları, bu edebî geleneği besleyen en geniş kaynaklardan birisidir. Başlangıcından itibaren klasik dönem ve sonrasında tasavvufi unsurlar mesneviler başta olmak üzere şiirin/sözün her şekli, türü ve aşamasında işlenegelmiştir. Klasik şiir içerisinde şairin meşrebi veya mezhebinden bağımsız olarak tasavvufi altyapıdan hareketle sözün kaynağına ilişkin genel bir kabul vardır. Sözün ilahi bir noktadan temayüz etmesi ve beslenmesi, şiirlerde bu üslup özelliğinin sıklıkla dillendirilmesine zemin hazırlamıştır. Bu çalışmada klasik edebiyat içerisinde tasavvufi altyapıdan hemen bütün şairlerin yararlandığı ve gelenek içerisinde ortak bir hafızanın var olmasından dolayı benzer üslup özelliklerinin kullanıldığı tespit edilmeye çalışılmıştır. “Şiirden/sözden vazgeçmek, sözü/kelamı bırakmak, divanı yakmak” gibi tabirlerle ifade edilen bu durum, mutasavvıf kimliği ile bilinen ve tasavvufi unsurları şiirinin ana malzemesi yapan şairler yanında klasik üslupta şiirleri olan ve tasavvuf neşvesini diğerleri kadar kullanmayan şairler tarafından da işlenmiştir. Bu ortaklık, özellikle şiirin/sözün kaynağı ve tasavvufun klasik edebiyattaki genel algısını yine söz ve/veya şiir üzerinden gösteren en önemli unsurlardan birisidir.
In the classical poetry, Tasavvuf and its subtrains are one of the broadest sources that feed this literary tradition. From the beginning of the classical period and subsequent tasavvufi elements were processed in every form, type and phase of the poem/word, including the mesnevians. In the classical poem there is a general acceptance of the source of the word by moving from the tasavvufi infrastructure, regardless of the poet’s legal or religious nature. The discourse and nutrition of the word from a divine point has prepared the ground for the frequent interpretation of this characteristic in the poems. In this study, the classical literature has been attempted to identify that almost all the poets have been benefited of the tasavvufi infrastructure and that, because there is a common memory in the tradition, the same characteristics have been used. This situation, expressed by the characteristics such as "to give up the poem, to give up the word, to burn the divan", is also processed by the poets known by the mutasavvıf identity and who make the tasavvufi elements the main material of the poem along with the poets who have poems in the classical style and who do not use the tasavvuf joy as others. This partnership is one of the most important elements, in particular the source of poetry/word and the general perception of tasavuf in classical literature, again through word and/or poetry.
In classical poetry, Sufism and its sub-branches are one of the largest sources of this literary tradition. From the beginning and after the classical period, especially Sufi elements and masnavis; every form, type and stages of poetry/words are processed. Within the classical poetry, there is a general acceptance of the source of the speech based on the sufistic background regardless of the poet's legitimacy or sect. The expression and nurturing of the word from a divine point prepared the ground for the frequent expression of this stylistic feature in poems. In this study, it is tried to be determined that almost all poets benefit from mystical background in classical literature and similar style features are used because of common memory in tradition. This situation, which is expressed in terms such as renouncing poetry / expression, abandoning the word / kalam , burning the divan, has been handled by the poets who are known as sufism and who are the main materials of Sufi poetry as well as poets who have poems in classical style and who do not use Sufism. This partnership is one of the most important elements that show the source of poetry/expression and the general perception of Sufism in classical literature respectively; on the basis of the expression and/or poetry.
Journal Type : Uluslararası
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