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Geçmişte olduğu gibi günümüzde de şefaat inancı, kimi kesimlerce reddedilirken, kimi kesimler tarafından da kabul edilmekte ve her iki taraf da görüşlerini Kur’an ile temellendirmektedir. Kur’an’ı incelendiğimizde konuyla ilgili ayetlerin bir kısmının şefaatin varlığından, bir kısmının da yokluğundan bahsettiğini görmekteyiz. Bâtılın hiçbir şekilde kendisine nüfuz edemediği/edemeyeceği ilahi bir kitap olan Kur’an’ın en önemli özelliklerinden biri de onda birbirini yalanlayan çelişkili bilgi ve hükümlerin olmamasıdır. Şu hâlde şefaatin hem inkârı hem de ispatı konusunda referans alınan Kur’an’ın, aynı şefaati hem onaylaması hem de reddetmesi ilahi kelam ile bağdaşmayan paradoksal bir durumdur. Bu da bizi Kur’an’ca makbul ve merdut görülen iki ayrı şefaat türünü ve aralarındaki farkları tespite, dolayısıyla da ilgili ayetleri bütünsel olarak incelemeye sevk etmektedir. Bu itibarla biz bu makalede, şefaatin imkân ve imkânsızlığından bahseden ayetleri Kur’an bütünlüğünde ele almaya ve Kur’an’ın reddettiği ve onayladığı şefaatin mahiyetini tespit etmeye çalışacağız.
As in the past as in the present day, the shaped faith is rejected by some sections, while some sections are accepted by some sections, and both sides are based on their views with the Qur’an. When we look at the Qur’an, we see that some of the verses concerning the subject are about the existence of the shepherd, and some of them are about the absence. One of the most important characteristics of the Qur’an, a divine book that the Baptist cannot in any way penetrate in it, is that there is no contradictory knowledge and judgments in it that refuse each other. Therefore, the Qur’an, which is referred to both the disbelief and the proof of the shaped, is a paradoxal situation that does not match the same shaped and the rejection of the same shaped. This also leads us to identify the two distinct kinds of shapes that are accepted by the Qur’an, and the differences between them, and therefore the relevant verses to the whole study. In this article, we will try to discuss the verses of the possibility and impossibility of the shaped in the whole of the Qur’an and to identify the nature of the shaped which the Qur’an denies and approves.
Today as it was in the past, faith in shafaat is accepted by some groups while it is rejected by some others and both sides base their views on the Qur’an. When we examine the Qur'an, we see that some of the verses related to the theme refer to the existence of shafaat and the other part of it speaks the absence of shafaat. The Qur'an is a divine book which superstitious cannot get close to it in anyway. One of the most important characteristics of the Qur’an is that there are no contradictory information and provisions that lie against each other. However, the Qur’an was taken as a reference for both denial and proscription of shafaat. Both the approval and rejection of the Qur'an the same intercession is a paradoxical situation incompatible with the divine word. This leads us to determine two different types of shafaat accepted and rejected according to the Qur'an and the differences between them; therefore, this leads us also to examine the related verses holistically. In this respect, we will try in this article to examine the verses about the possibility and impossibility of shafaat in the Qur’anic integrity. In the same way, we will try to determine the nature of the shafaat that the Qur’an rejects and approves of.
Alan : İlahiyat
Dergi Türü : Uluslararası
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