Abstract:

He is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one. It is a work that began to get the paper right at the end of the century, and it was found in various libraries until the 81st edition. by Solomon. The life of Solomon is discussed in a detail and comprehensive manner, mixed with mythological, distant and legendary elements. The HZ. He has a different imagination in which the life of Solomon is combined with the lives of the heroes of the city. This is the reason why it carries significant traces from both the Tevrat and the City-Name. In the name of Solomon, The main story translated in the axis of Suleiman's life, from history to geography, from mythology to anthropology, from war art to astronomy, from medicine to astrology, from botanics to zoology, from hadist to tefsire, from siyer to tasavvufa, gives a wide range of knowledge, concepts and assets related to many fields. One of the beings that have an important place in Suleiman-Nâme is the dives that are often mentioned in the Iranian mythology and in the Shah-Nâme. The dîv, used as "dev" in Turkish, is used in classical literature and in Suleiman-Nâme, for different beings and concepts than the fairy tale hero, who looks like man and has a great cussel. Those who have been created before the people, and who have been created before the people, and who have been created before the people, and who have been created before the people, and who have been created before the people. The worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship of the worship. In this study, according to Suleiman-Nâme, the creation of the dives and the characteristics of the dives and the heroes of the dives in the work and the tasavufic aspects they represent.

Keywords: