Özet:

In this article, we discussed what changes the concept of justice has passed in the period from Ibn Miskeveyh to Kınalızâde Ali Çelebi, who was considered to systematize the classical moral literature, especially in political thinking. As we followed the continuity of literature, we compared the works of the authors we mentioned. We also tried to provide a broad perspective by studying the texts of philosophers who have been named in the literature of Tehzib and have influenced the moral literature. Finally, in addition to the influence of the religious understanding of society on the texts and how social and cultural reality also affects the texts written in its time. In this context, we tried to reveal the effects of the Ottoman thought world on the evolutionary moral philosophy after Ibn Miskeveyh, by studying the text called Ahlâk-i Alâi of Kınalızâde.

Özet:

In this article, we discussed how concept of justice underwent transformations, particulary in political thought, from İbn Miskeveyh, who is considered to systematize classical moral literature, of Kınalızâde Ali Çelebi, who is an Ottoman philosopher. While following the continuity of the literature we compared the works of the philosopher that we mentioned. We also tried to present a broad perspective by examining the text of philosophers who are mentioned in the literature of Tahzibul Akhlaq and who have effects on the literature of ethics. Lastly, we examined the effect of religious understanding of the society on the texts and the extent to which social and cultural reality affect the texts written in their period. In this context, we tried to reveal the effects of Ottoman thought world on the moral philosophy developed after Ibn Miskeveyh by examining the text of Ahlâk-ı Alâi of Kınalızâde.

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