Özet:

I am a Ferguson XIII. In the second quarter of the century he was born in Fergana. After a while in Tebriz, he came to Anadolu and resided in Aksaray. He is a poet who lives in this city until the end of his life and who does not praise the rulers of the time, his orders, and the government, except for one or two poems. There is not much information about the life and education of Seyf-i Fergânî in the sources and in his own divine. In the words of the Prophet (peace and blessings of Allah be upon him), the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, and the Qur’an. There is a divane consisting of 10,277 beats, thanks to the species of kaside, continent, gazel and rubai nazim. This divan was published in Tehran by Zebîhullah Safa in 1392 (2013) . Our study was based on this pressure, which was done by Seyf-i Fergânî’s Gazeller Review (Doctor’s Thesis) work. After the brief information about Seyf-i Fergânî was given in the poets of the poet's gazels the thoughts about love, love and machuk were studied by giving examples of the beats. In Seyf’s poems, the love and machine relationships are used in general for divine love. But there are other uses other than love. In the poems of divine love, the true beloved to God can only be found with divine love.

Özet:

Seyf-i Fergani was born in Fergâna in the second quarter of the 13th century. After staying in Tebriz for a while, he came to Anatolia and he lived in Aksaray. Seyf who lived in this city until the end of his life and does not praise the rulers, viziers and statesman of the time except for one or two poems, is a mystic poet. There is not adequate information about the life and the education of Seyf-i Fergani either in the sources or in his Divan. Being in the first place his poetries written in intellectual, amorous, mystic and advising manner his citing from verses and hadiths, his showing the prophet’s anecdotes as reference, his full knowledge on aruz prosody, rhyme and literary arts, his responses to the poetries of the former master poets like in first place Sa’di and Senai, ‘Attar, Rudeki, his replies or citing, particularly his poetries which he wrote to Sa’di shows that he received a good education. There is a divan consisting of 10,277 couplets composed of ode, verse, gazelle and rubaie poetry genres. This divan was published in Tehran in 1392 (2013) by Zebihullah Safa. İn this work, we used thesis with tittle of the analysıs of Seyf-i Fergânî’s Gazelles. After a brief introduction was given about Seyf-i Fergânî’s life, his thoughts about love, lover and beloved in his gazelles were examined with examples of couplets. In the poetries of Seyf the connection of lover and beloved was used generally for divine love. However, there also usages except the divine love. In his poetries including the divine love one could only reach Allah, the real beloved, with divine love.

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