Özet:

Turkish Cypriots struggled for survival on the island for almost a hundred years from the time of the British leasing of the island in 1878 to the 1974 Peace Movement. They never severed their ties with Ankara, and even though they were under the British colonial rule when the Turkish War of Independence began in 1919 they gave it their material and moral support, and following the declaration of republic in Turkey they quickly adopted Mustafa Kemal Atatürk’s Reforms. However after EOKA terror activities on the island in the late 1950’s Turkish Cypriot poets and writers produced a nationalistic, enthusiastic nation-focused literature on the island. We can see such literary works still maintaining relevance in our days. In this regard we are safe in saying that besides the journalism which started in Cyprus from 1890’s the significant reason behind these behaviours of Turkish Cypriots was the emotions aroused by Cypriot Young Turks such as “existence, insistence, resistance, the idea of freedom, and Turkishness”. When the British administration was established on the island besides the colonial rule it also sought to substitute the Turkish identity with the Muslim one and thus applied restrictions to the national symbols. When the British colonial rule was aggravated by the extremism of Greeks on the island, the Turkish Cypriot intellectuals began to act. Thus when Young Turks were struggling for a constitutional management in the Ottoman Turkey against Abdul Hamid II, one of the places they travelled to was Cyprus. Young Turks came to Cyprus on their way as they were fleeing to Europe or Egypt, and they quickly found their supporters on the island with their emphasis on parliament, liberty, and Turkish identity, because the Englishmen were trying to establish the concept of Islamic community – Muslim Cypriots. The Liberty and Progress Club formed out of two clubs on the island was spreading and defending the ideas of the Ottoman Union and Progress administration. Among the main published newspapers which were under the influence of Young Turk movement or even known as Young Turk newspapers the following ones can be mentioned: Hacı Derviş Tüccarbaşı’s Zaman (1891-1900), Ahmed Tevfik Efendi’s Akbaba (1897-1898) and Mirât-ı Zaman (1901-1910), and Seyf (1912-1914) owned by Bodamyalı-zâde Mehmet Münir Bey. Hacı Derviş Tüccarbaşı’sZaman newspaper – which is accepted as the first newspaper of Turkish Cypriots – may seem to be supporting Sultan, but in fact it was influenced by the writers supportive of Young Turks. The main principles of Zaman newspaper were: resisting the Greek press, Enosis, and British colonial rule, maintain national awareness and the connection to Homeland, and promote Turkishness. Here we can safely add to the list Ahmed Tevfik Efendi’s Akbaba which is known as a comic newspaper. We see that this newspaper joined Young Turk movement and mercilessly criticized Sultan Abdul Hamid II. The leading Cypriot culture and literature researchers Harid Fedai and Ahmet An share this opinion that the newspaper and its publisher were Young Turk supporters. Ahmed Tevfik Efendi’s weekly Mirât-ı Zaman newspaper which he published after Akbaba is also knows as one of the most important newspapers supporting Young Turks in Cyprus. Besides the criticism of Sultan Abdul Hamid II and the poems on national, libertanian, and Turkishness themes, the newspaper included articles of such Young Turks as Lokman Hekim Doktor Hafız Cemâl from Cyprus and Vizeli Rıza Efendi and İzmirli Saffet Bey from the Ottoman Turkey. And Seyf newspaper owned by Bodamyalı-zâde Mehmet Münir Bey should be mentioned as one of the closest to Young Turks’ publications in Cyprus. This newspaper promoted national ideas despite the British administration and its title-logo was “national”. The logo of Seyf newspaper consisted of the word ‘Seyf’ (which means ‘sword’) written in the old Ottoman letters in the form of a sword with a moon and a star on its tip. At the

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