Abstract:

The Lord is the Lord of the Lord. [986/1578] He found fame with the word "Muhashî" because of his interpretation of "Envâru't-Tenzîl and Esrâru't-te'vîl" by Kadî Beyzâvi. The name of the earth is the name of the earth, and the name of the earth is the name of the earth, the name of the earth. So he used the scientific/scientific data that came to his time. Thus, the verses in the Qur’an that speak of cosmological, astronomical, geographical and biological matters are subject to scientific interpretation. For example, the Property Sourate reveals that the stars mentioned in verse 5 are a lighting tool like candles due to the lights they create from themselves. It also indicates the light in the context that the rays burn and destroy. As a result, Sinan XVI. In a hundred years of history, he has written a book in which he has written a book in which he has written a book in which he has written a book. This study will see what scientific findings there are in the Ottoman scientific understanding of the period in which he lived and what their reflection in the context of scientific interpretation.

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Abstract:

Muhaşşî Sinan Efendi (d. 986/1578), due to his haşiye/postscript on Qadi Beydawi’s commentary “Anwar al-Tanzil wa Asrar al-Tawil”, was became famous with the nickname “Muhaşşi”. Muhaşşî Sinan has made some scientific approaches in his “Haşiye ala Tafseer al-Qadi”. Thus, he has used scientific data which came to his period. Thus, in the Qur'an, the verses about cosmological, astronomical, geographic and biological issues are subjected to scientific commentary. For example, the Surah Al-Mulk verse 5 indicates that the stars are means of illumination like candle due to their own light. It also refers to the light beam in the context of the rays being burned. As a result, Muhaşşî Sinan in XVI. century while commenting the verses in the context of scientific Tafseer in his postscript to Baydawi, has some scientific explanations. In this study, the scientific findings of Ottoman conception of science in the period which he lived and their reflections in the context of scientific commentary to his haşiye will be seen.