Abstract:

The human being has a thesis to live together and to be connected to each other; indeed, the biological and psychological structure of the human being needs to be together with the community and others, to develop, to preserve and to survive. It is justified that man is a living living in a community. As the moral and ceremonial presence is possible only within the community, the survival of species is also acceptable by being alone together, and therefore, the survival of species has a confident relationship with the ferdin problems, the spiritual nature, the moral behavior within the community and the administration of the community. Therefore, no philosophical or scientific desire can be perfect without the necessary consideration of society, its structure, development and management. The system of Shah Veliyyullah is basically a system that is the target of society. The sociological side of the thought of Shah Veliyyullah, when compared to its metaphysics, is more suitable for the spirit of the age. Although sociology was presented in the medieval style, it is methodical, consistent and systematic. As in psychology and ethics, the basic principles here are the principles of evolution and exaphility. The aspect of the thought of Shah Veliyyullah about evolution leads to the attitude in which his human qualities are intended to explore the source in the world of living beings. He begins with the social life of the people, and he begins with the life of the people, and the life of the people. The feeling of proximity, (when man is concerned, it may be the source of what is called responsibility or responsibility) sensitivity, joint defense and collaboration almost to the other, according to Shah and Hyyullah, is more concerned in the universe of beings. Man obtains all of them together with the other instincts that are born in the three basic elements, which add to the distinct qualities of the three basic elements, or the intellectual and intellectual qualities, that is, the aesthetic qualities that will lead to the universality, development and maturity of the purpose. This is the foundation that man, without a doubt, establishes new values on the help of his power and angel of clear understanding, rationalization and development; therefore new attitudes and new goals arise.