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Hal (mystical state) as a main concept of sufism is seen as equivalent of mystical experience. Classical sufi books tell about their different dimensions sometimes in opposition each other. Particularly we can partly understand the problem of their continuality, by setting the relations to some different dimensions of affective experinces, In this essay, we discuss the main properties and functions of sufi states as a humanic position in this manner. Conceptual and terminologic means of hal are within the other but diffirent one from the other. Conceptual mean of hal is general for all people. But sufis admit hal as terminological mean that only belonging to people have high conscious situation that they called khawass.
The state (mystical state) as a main concept of sufism is seen as an equivalent of mystical experience. Classical sufi books tell about their different dimensions sometimes in opposition to each other. Particularly we can partially understand the problem of their continuity, by setting the relations to some different dimensions of affective experinces, In this essay, we discuss the main properties and functions of sufi states as a human position in this way. Conceptual and terminological means of state are within the other but different one from the other. Conceptual mean of the situation is general for all people. But sufis admit it as terminological means that only belonging to people have high conscious situation that they called khawass.
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