In the Phenomenology of Spirit, chapter IV, Hegel attempts to show how consciousness becomes self-consciousness. Self-consciousness manifests itself both as the ground on which it makes its object opposite to itself, and as a higher truth by demolishing the otherness of its object in order to preserve it for self-consciousness. Since it presupposes itself as the inner truth (or ground) it realizes itself both as the origin and the aim of desire. In other words, by virtue of presupposing its identity in its dissolution, self-consciousness desires to re-constitute the unity with itself. Therefore, it grasps everything else as a negative object of desire in advance. That is to say, its appearance seems to be an ‘obstacle’ before its satisfaction. However, through experience of negating, self-consciousness learns that its object is also a ‘means’ (i.e., has truth or positive aspect) for its end point. It realizes this latter aspect of its object especially when it is faced with another self-consciousness. At this level, self-consciousness comes to see that there is a counter-balance of opposing powers between itself and the other self-consciousness. This counter-balance leads both self-consciousness to a mutual recognition and, then satisfaction of mutual desires. Therefore, since both the origin and the aim of desire is self-consciousness itself, it (self-consciousness) grasps itself as the positive (real) object of desire and then discerns in the mutual recognition the positive aspect of another which was taken as a negative element before. The satisfaction of desire begins with realizing this positive aspect of another self-consciousness.
ın the phenon desiresology of another spirituality scored to show how consciusness has since selfconsciusness selfconsciusness manifests itself both as the grund on which makes the object of pain to itself and as a high truth by demolishing the other positiveness of its object in order to push for selfconsciusness since push pressupposes itself as the inner truth or grundcons of the prior to the origin and the aim of desire to obtain from other words by virtue of the reality of the misusity of the impedity of the change in the negativeity of the impedity of the impedity of the misusity of the impedity of the impedity of his desire to the impedity of the behavior of a negativeity of the misestity of his desire to change in the impedity of the impairment of the impairment of the impairment of his desire to the negativeity of the impedness of the impedness of the impedness of his desire to the impedity of the impedity of the negativeity of the impedity of the impedity of the impedity of his desire
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