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Ahiliğin kurucuları 13. yüzyıldan itibaren Orta Asya’dan Anadolu’ya geldiklerinde Kayseri’den başlayarak öncelikli olarak belli şehirleri yerleşim yeri olarak tercih etmişlerdir. Amaçları bu coğrafyada Müslüman Türklerin hayatlarını sürdürebilmeleri için maddi ve manevi anlamda nitelikli bir ortamın oluşmasına katkı sağlamak olduğu için, öncelikli olarak tercih ettikleri şehirlerin siyasi, sosyal ve iktisadi bakımdan önemli bir medeniyet birikime sahip olması gerekiyordu. Zira bu coğrafya zaten güçlü medeniyetlere ev sahipliği yaptığı için, burada tutunabilmek için gelişmiş şehirlerin altyapısından yararlanarak daha rekabetçi bir sosyal ve iktisadi değerler sisteminin inşa edilmesi kaçınılmazdı. Bu bakımdan, önce Kayseri, ardından Konya ve Kırşehir gibi kısa sürede diğer Anadolu şehirlerine yayılan Ahilik sisteminin ahlak, kalite, standardizasyon ve mesleki vasıf birikimi üzerine oturan, kökü İslam medeniyetinin derinliklerinde ve Türklerin ana yurtlarında yılların müktesebatına dayalı bir medeniyet projesi olarak, belli standartları haiz şehirlerde kendini göstermesi gerekiyordu. Nitekim geçmişten günümüze tüm uygarlıklar siyasi, sosyal ve iktisadi yapıların daha güçlü olduğu şehirlerde kendilerini göstermişlerdir. Bu çerçevede, şehirlerin yönetim merkezine, pazarlara, limanlara, ana yol güzergahlarına ve ilim merkezlerine yakınlığı her zaman ülkelerin zenginlikleri ve rekabet güçleri için avantaj olarak kabul edilmiştir. Kayseri, tarihsel olarak hemen her devirde sayılan tüm bu özelliklere sahip nadir şehirlerden biri olduğu için, 13. yüzyıldan itibaren Ahilerin Anadolu’da faaliyetlerine başladıkları ilk yerleşim yeri olmuştur. Bu çalışmanın amacı, o dönemde Kayseri’nin sahip olduğu gelişmişlik düzeyinin Ahilerin amaçlarının ve kurmak istedikleri medeniyet projesinin hayata geçirilmesi için ne kadar uygun olduğunun araştırılması ve analiz edilmesidir. Bu çerçevede hem genel olarak hem de İslam medeniyetinde şehir, medeniyet ve gelişme meselesi üzerinden Ahiliğin Anadolu şehirlerine sundukları katkı tartışılacaktır.
The founders of the alphabet, from the 13th century, when they arrived from Central Asia to Anatolia, began with Kayseri, primarily preferred certain cities as settlements. Since their objectives are to contribute to the formation of a material and spiritual quality environment for Muslim Turks to continue their lives in this geography, the cities they prefer primarily should have a significant civilization accumulation in political, social and economic terms. Because this geography has already hosted strong civilizations, it was inevitable to build a more competitive social and economic system of values, taking advantage of the infrastructure of advanced cities to stay here. From this point of view, first Kayseri, then Konya and Kırşehir, which soon spread to other Anadolu cities, the Ahilik system was based on the accumulation of morality, quality, standardization and professional qualifications, the root of the Islamic civilization in the depths and in the main houses of the Turks, as a civilization project based on the commitment of years, it was necessary to show itself in certain cities with certain standards. Indeed, from the past to the present, all civilizations have shown themselves in cities where political, social and economic structures are stronger. In this context, the proximity of cities to the management centers, to the markets, to the ports, to the main road routes and to the science centers has always been seen as an advantage for the wealth and competitive forces of the countries. Since Kayseri is historically one of the rare cities with all these characteristics, it has since the 13th century been the first settlement where the Ahis began to operate in Anadolu. The aim of this study is to investigate and analyze the level of development that Kayseri had during that period, and how appropriate it was to implement the objectives of the Ahis and the civilization project they wanted to establish. In this framework will be discussed the contribution of the Al-Aqsa to the Anadolu cities through the issue of city, civilization and development both in general and in the Islamic civilization.
When the founders of Akhizm came to Anatolia in the 13th century, they preferred to locate some cities like Kayseri. Since their purpose was to make contribution to have a qualified situation materially and spiritually for the Muslim Turks to survive their life in this geography, their preferred cities to live and initiate their activities should have an important civilization acquisition politically, socially and economically. To be permanent in this land, it was inevitable to build a more competitive social and economic system of values because this geography has already hosted very powerful civilizations. In this respect, the system of Akhizm which was started from Kayseri and expanded to other Anatolian cities like Konya and Kırşehir was needed to stand out in the cities which had certain standards as a civilization project based on the acquisitions of years stemming from the deep roots of Islamic and Turkic civilizations which consist of morality, quality, standardization, and occupational skill formation. Hence, all the civilizations from past to present have standed out in the cities where the political, social and economic structures were stronger. In this context, closeness of the cities to the central administration, markets, ports, main routes, and scientific centers has always accepted as advantages of the countries for their richness and competitiveness. Because Kayseri has always become one of the cities which contains almost all these futures for all the periods, it became the first location of the Akhies in Anatolia for their activities since the 13th contury. The purpose of this study is to search and analyze how much Kayseri was suitable for Akhies to put their aims and civilization projects that they wanted to initiate into practice. Within this scope, the contribution made by Akhizm will be discussed through city, civilization and development issues regarding both general and Islamic civilizations.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Ulusal
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