Abstract:

The Turkish people, who are amongst the Turkish people, are the one who is amongst the Turkish people, who is amongst the Turkish people, who is amongst the Turkish people, who is amongst the Turkish people. It is also used by the method called the Seb. Many of them, especially those of the Halvetî tarikata, have taken a lot of paper on these seven attitudes, which indicate the seven stairs of the mutasavvıf nefsin. It is also known that the name of Cemâl-i Halvetî, which is one of the most important names of this taricate, has a number of messages on the subject. It was also revealed that in the last period published Esrâr-i Garîbe’s mesnevium this issue was discussed. It is written in accordance with the classical mesnevial thesis. It begins with HZ. The Prophet (peace and blessings of Allah be upon him) by HZ, HZ and HZ. by Osman, Hz. by HZ. It continues with the nations written for Hasan and Hussein. After that, the poet, who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. In this chapter he first tasavvufically put a story about that attitude behind every attitude after the seven attitudes of the heart. At the end of the chapter he addressed the representations of the attitudes of the hearts individually, and determined the seven prophets as representatives of the seven attitudes. The poet has all the signs of the Qur’an. In this study, Cemâl-i Halvetî’s Mesnevisi Esrâr-i Garîbe was assessed in terms of the tradition of writing etvâr-i seb in Halvetiyye and the importance of this tradition was revealed.