Özet:

Explicitly declared in the Quran and important place among the principles of Islamic faith hereafter, with accepted by the Islamic sect on individuals based on different arguments. In this context, Bilmen tried to base his belief in the Hereafter with reason and revelation. From revelation viwed, the existence of death and the hereafter is recognized as an inevitable end. From the reason point of view, the existence of the hereafter is not considered as an impossible situation. About a situation possibly if they have a right revelation, believe that accepted as a principle. On the other hand in a matter that can only be learned through revelation, solitary reason evidence is requested not considered the correct approach. Therefore, faith in the aftermath is a matter that can only be learned by revelation, so both reason and revelation evidence should be asked together. Also in terms of the wisdom of God, the justice of God and the force of God considering, the existence of life after death has been recognized as possible and permissible. Because this world gains a sense with the presence of the hereafter and so hereafter gains a sense with the presence of this world.

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