Özet:

The XIX. At the end of the 20th century. The history of Kazakhstan at the beginning of the century is characterized by quite complex social, socio-political contradictions. The people of Kazakhstan have made great struggles for independence and democracy. This struggle continued within the framework of the general Muslim Cedithism movement in Russia and close relations with the Ottoman State were developed. Ceditism is a cultural and intellectual movement arising among the Turkish people in the territories under the colony of Russia. To the spread of the ideas of enlightenment and liberation, the molls and imams who supported the renewal of religious thought together with the laic lights have also contributed. The theoretical research and practical activities of the traditional Islamic representatives who are looking for a way to overcome the colonial repression and the spiritual crisis are very important for history science. During these periods, one of the important personalities that has a great knowledge about the Hanefi philosophy, Nakşibendi philosophy, which has a place in history with cultural and educational activities, was Omer Karaş. It is XX. It is one of the great social figures that contributed to the development of pedagogical thinking in the field of education at the beginning of the century. The official structure of the Russian Muslims, Omer Karaş, has been given the status of the Persian Ahund (Persian Ahund) to a high religious rank given to the religious allies. He was clear that he established close contacts with the Caucasus, Idil-Ural, Turkey and Arab countries and was constantly developing and rapidly adopting innovations. He contributed to the preparation of the Kazakistan newspaper published in Oral (West Kazakhstan) in the years 1911-1913. Between 1917-1919, "Alaş" was an important person who was an active member of the political and cultural movement.

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