Abstract:

The purpose of this article is to assess the name of the Prophet in the Qur'an and the geography they are sent to, the time and the linguistic dimension in the context of the universality of the Prophet. The Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him). But it is necessary to consider the divine truth that a prophet will be sent to each nation. The Prophet (peace and blessings of Allah be upon him) is the Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him). Thus, the second part of the Qur’an is the second part of the Qur’an, and the second part of the Qur’an is the second part of the Qur’an. A lot of questions are on the subject, as it is in history today. The aforementioned situation does not justify the existence of unknown communities and geography as it does not require the destruction of other unknown prophets. The prevention of potential problems that will arise in this sense is also important in terms of the purpose of vocabulary, and the evaluation of the spatial, time and linguistic dimension of vocabulary in the context of the principle of universality will be the center of the article.

Abstract:

The aim of this article is to address the situation of the communities, to whom no prophets were sent, from a kalamic perspective by making an evaluation regarding the communities who come to the forefront with the prophets whose names are mentioned in the Koran and the geographies they lived on. It is necessary to make an evaluation taking into consideration the fact that Allah sent a prophet to each nation. The emergence of the very same geography whenever the prophets, communities and regions mentioned in the Quran are examined, should be evaluated within the context of the conveyance of the divine message to the people. Prophecy, which accounts for the second of the three basic principles (Usul al Salasa) is, at the same time, a matter of faith. Although faith (iman) should be purified from doubt and skepticism, there can be certain questions and problems with respect to the faith in prophets today, as there were in the past. Prevention of the damage created/to be created by these problems is crucial in terms of the purpose of the discipline of kalam. The conveyance of the divine message to the people is only possible through the prophets. There is a specific reason why the Quran mentions about the stories of earlier prophets. The fact that place, time and person names are mentioned in this stories, brings forward the message that is meant to be communicated to humanity in terms of the action and event, rather than the mere space and time. This fact neither eliminate the existence of other prophets whose names are not known, nor should it be understood that no prophet was sent to these societies and geographies [whose names are not mentioned in the Quran].

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