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Mukatil’den, İbn Kesir’e kadar gelen müfessirlerin Zebur’un Hz. Davud’a indirilmiş kutsal bir kitap olduğunu söylemekle yetindikleri görülmektedir. Klasik dönemde Bikai gibi bir kısım müfessirler Kitab-ı Mukaddes’teki Mezmurlar kitabına referanslarda bulunur. Bu yaklaşım çağdaş dönem müfessirlerinde daha bariz görülmektedir. On dört asırlık bir süreç takip edildiğinde müfessirlerin konuya yaklaşımlarının ve okuma biçimlerinin değiştiği zamana, coğrafyaya ve kültüre göre farklılık arz ettiği söylenebilir. Bu makalede Zebur’un mahiyeti İsra Suresi 17: 55, Nisa Suresi 4: 163. ve Enbiya Suresi 21: 105. ayetler çerçevesinde ele alınmaktadır. Kur’an’ın “Zebur” olarak adlandırdığı kitabın tefsir kaynaklarındaki ele alış şekli ve mahiyetiyle ilgili tartışmalara yer verilmektedir.
The people who came from Mucatili to Ibn Kessir to Zebur. They seem to be enough to say that it is a sacred book that was revealed to David. In the classical period, some doctors, like Bikai, are referring to the Book of the Messengers in the Sacred. This approach is clearer in the contemporary officers. When a fourteen-century process is followed, it can be said that the time when the researchers’ approaches to the subject and their readings are changing, they differ according to geography and culture. In this article, Zebur is discussed in the framework of the verses of Israel 17:55, Nisa 4:163 and Enbiya 21:105. The Qur’an calls the book “Zebur” in the interpretation of the form of dealing with and the meaning of the Qur’an.
It has been seen that all commentators from Muqatil to modern times said that the Psalms is a holy book sent to the prophet Dâvûd. It is known that one of the next term commentators Biqai considered the holy book and has made long quotes and has shown the book of Psalms as a reference. Some of the later commentators said that the Zebûr mentioned in Quran is Psalms that Jews and Christians have, as Biqai did. When it follows to process that last fourteen centuries, approach of commentaries and their reading format was changed and distinctness according to time, geography and culture. In this article, essence of Zabur in the Ouran that takes part in Surah al-İsrâ 17/ 55, Surah an-Nisâ 4/163 and Surah Anbiya 21/ 105. One of our questions is if it is possible to argue that “Zabur” in the Qfuran is psalms in Tafsir literature.
Alan : İlahiyat
Dergi Türü : Uluslararası
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