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Kur’an tercümeleri, İslam’ın tüm insanlığın dini olması hasebiyle Arap olmayan toplumların İslam’la tanışması sonucu meydana gelmiş bir ihtiyacın neticesidir. Bu sebeple tarih boyunca Kur’ân-ı Kerîm’in anlaşılması için çeşitli dillerde tercümeler yapılmıştır. Bununla birlikte İslam dinine yeni giren ve Arap olmayan Müslümanların ibadetlerini hangi dilde yapacakları da tartışma konusu olmuştur. Zira bir insan Müslüman olur olmaz ibadet etmekle yükümlüdür. Bu sebeple bu konuda fıkhî mülahazalar ortaya çıkmıştır. Bu mülahazalarda dinin iki ana esası olan Kur’ân-ı Kerîm ve Hadis’ten deliller getirilmiştir. Bu konuda delil olarak kullanılan rivayetlerin sıhhati ise merak konusudur. Bu çalışmada yüksek lisans tezimizde[1] de değinilen Kur’an tercümesi ile namazda kıraat konusunda fıkhî mezheplerin delil olarak kullandığı rivayetler incelenmiştir. Buna göre Kur’ân’ın tercümesi ile namazda kıraatin mümkün olacağını savunan Ebû Hanîfe’nin delil olarak kullandığı rivayetlerin sıhhatinin yeterli olmadığı ve delil olarak uygun seviyede olmadığı ortaya çıkmıştır. Kur’ân tercümesi ile kıraat yerine sadece tesbihatla kıraatin sure veya ayet ezberleninceye kadar yeterli olduğunu savunan mezheplerin görüşlerinin uygun olduğu sonucuna ulaşılmıştır. [1] Büyükkaynak, Sami, Hadis İlimleri Açısından Namazda Kıraat Meselesi (Basılmamış Yüksek Lisans Tezi), Konya, 2005.
The Quran translations are the result of a need to meet non-Arab societies with Islam because Islam is the religion of all mankind. For this reason, translations have been made in various languages to understand the Qur’an throughout history. However, it is also a matter of debate on which Islamic religions are new to Islam and who are going to worship the non-Arab Muslims. Because a person is obliged to worship as soon as he becomes a Muslim. For this reason, fıkh considerations have emerged in this matter. In these observations, two main religions of religion, the Quran and the Hadith, were introduced. The truth of the narrations used as evidence in this regard is curiosity. In this study, the narrations that were used as proofs of Qur'an translations and of Qur'an religious sects in prayer were examined. According to this, it turns out that the narrations used by Abu Hanifa, who advocates that the Qur’an can be translated into verse in prayer, is not sufficient and is not in appropriate level as evidence. With the translation of the Qur’an, it has been achieved that the opinions of the sects who advocate that it is sufficient to remember the verse or verse of the Qur’an with glorification instead of the Qur’an is reached.
Qur'anic translations are the result of a need to meet non-Arab societies with Islam because Islam is the religion of all mankind. For this reason, translations have been made in various languages to understand the Qur'an throughout history. However, it is also a matter of debate over which Islamic religions are new to Islam and who are going to worship the non-Arab Muslims. Because a person is obliged to worship as soon as he becomes a Muslim. For this reason, fıqh considerations have emerged in this matter. In these observations, two main religions of religion, the Qur'an and the Hadith, were introduced. The truth of the narrations used as evidence in this regard is curiosity. In this study, the narrations that were used as proofs of Qur'an translations and of Qur'anic religious sects in prayer were examined. According to this, it turns out that the narrations used by Abu Hanifa, who advocates that the Qur'an can translate into verse in prayer, is not sufficient and is not in appropriate level as evidence. With the translation of the Qur'an, it has been achieved that the opinions of the sects who advocate that it is sufficient to memorize the verse or verse of the Qur'anic with glorification instead of qıraat is reached.
Alan : İlahiyat
Dergi Türü : Uluslararası
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