Özet:

The Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, and the Qur’an. Specifically, the species of the species of the species of the species of the species of the species of the species of the species of the species of the species of the species of the species of the species. It is possible to see in the early stages of the scripture the example of the scripture in the early stages. In the first verse of the Qur’an, the Qur’an was revealed in the first verse of the Qur’an. There is a great deal of knowledge about the Qur’an, and there is a great deal of knowledge about the Qur’an, and there is a great deal of knowledge about it. In this study, we have chosen to see the subject matter as a method of interpretation and the subject matter as a subject matter as a subject matter as a subject matter as a subject matter as a subject matter as a subject matter as a subject matter as a subject matter as a subject matter. We checked it in chronological order. Three of them are the words of the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, and the Qur’an. It will be clear that the knowledge of the Qur’an will be revealed in the Qur’an, and that the Qur’an will be revealed in the Qur’an. It is also intended to promote the evaluation of the interpretations written in recent periods with regard to the extent to which the interpretation process information has reached.

Özet:

One of the essential sources for methodology of Quranic exegesis and Quranic sciences, is the introduction/muqaddimah parts of Tafsīr books. Especially the introductions of riwayah tafsīrs are of particular importance for collecting data. Most obvious example of riwayah tafsīr is al-Ṭabarī since it was written in the early period. In his tafsīr, al-Ṭabarī presents an introduction which is very rich in content. Being in the first place al-Ṭabarī’s tafsīr, a lot of information about Quranic Sciences can be reached in the introductions of tafsīrs which were written after the Codification Period. In this study, we have chosen the introductions of Husayn al-Baghawī’s, Muhammad Ibn al-Jawzī’s and Ibn Kathīr’s tafsīrs since they are examples of riwayah tafsīrs, to see the evolution of topics in the methodology of Quranic Exegesis. At the end, based on the collected information, we tried to find out the methodology and principles of these tafsīrs. Additionally, this study aims to urge the analysis of introductions of tafsīrs which are written recently, to see the dimensions of information gained in methodology of Quranic Exegesis.

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