Özet:

Pronouns appear when animate and inanimate beings and objects and events, facts and situations are not directly expressed in a sentence, but are indicated by their representations. Pronouns are word types that can be used instead of words or phrases in the noun type, meet them and expand by incorporating all the noun inflectional suffixes that those words take, and contribute to the lexical usefulness of the language by preventing repetitive expressions that may occur in the sentence. The reflexive pronouns, which are evaluated under the title of pronouns in most studies but have a different function from other pronouns, are a type of pronoun that repeats the person who does the work or is affected by the work and emphasizes the concept of person. Reflexive pronouns, like other pronouns, do not take the place of all kinds of nouns, animate or inanimate, they are used only with personal nouns, emphasizing the concept that that noun corresponds to, and adding strength to the meaning of that concept. To represent this type of pronoun, the words "self, self" appear. In this article, the word phrases found in verse and prose works of pre-Classical and Classical period Eastern Turkish and formed with "essence" will be examined by classifying them according to their structures and functions. In this study, the doctoral thesis named Eastern Turkish (14th-16th century) Sentences and Phrases, which was made by us in 2018, will be taken as a basis.

Özet:

Pronouns are brought about in a sentence where animate or inanimate objects along with events, phenomena and states are referred indirectly via certain representative nouns. Pronouns are the sort of nouns that contribute to vocabulary practicality in a language by preventing monotonous tellings in such a way that they refer towards or group of words and integrate their entire class of inflectional suffixes to themselves. Having been evaluated under the title of pronouns in most research despite of differing in their functions, a reflexive pronoun functions by repetition as a reinforcement either of a subject who acts or of whom is acted upon in a course of event and features the concept of subject. Unlike other pronouns, reflexive pronouns do not refer to every kind of animate or inanimate objects; they rather put an emphasis on the referential concept along with only personal nouns and reinforce the semantic content of the reference.In this context, we come up with the reflexive pronouns such as “öz (self), kendi (own)”. In this article, we will be dealing with the lexical bundles containing “öz (self)” in Pre-Classical and Classical Period Eastern Turkish poetic and prosaic sources by classifying them with regard to their structure and functionality. We will rely on the doctoral thesis laid out by us in 2018, Lexical Bundles and Sentence in the Eastern Turkish (14th-16th centuries).

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