Abstract:

In this article nine new inscriptions from the Antalya Museum are presented. The first three are dedications to deities (no.1 is a dedication to Zeus Keraunios, no. 2 is a dedication to Deme, no. 3 is a dedication to Dioscuroi) and the others are funerary inscriptions. Their origin is unknown except the nose. 6 to 7. According to the letter forms and style employed all of these inscriptions, except no. 4, dated to the 2nd and 3rd century A.D. The translation of the inscriptions is as follows: No. 1: Arteimas, the last of Meleagros, (presented) (this) votive offering to Zeus Keraunios. No of. 2: Tharsylos (presented) (this) (votive offering) to Demeter. No of. 3: Eias (presented) (this) votive offering to Dioscuroi hearing the prayers. No of. 4: Mnesibios and Arsasis (made this) for Hermasasis, their daughter. No of. 5: Artemon, the end of Troilos, the end of Meidias for Artemon, his end and for Artemeis, his wife, in memory. No of. Epaphrodeitos and Trokondas (built the stele) for their mother, in memory. No of. 7: Nanne, daughter of Orestes II, son of Menis (built the stele) for her husband Artemeis, grandson of Attasarbas, son of Attes, in memory. No of. 8: Tettius Valerius Fronto who served in the army, (built the tomb) for himself, for his wife, Ouaua and for his father, Lucius Valerius L. Fronto, son of Lucius?, from the tribe Collina, as a memorial and mark of affection while he is alive. “If anyone damages the tomb, he must be responsible to the gods.” No of. 9: Eukarpianos, for Glaukos, his own end, in memory.

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