Özet:

The issue of the H.H. The Prophet (peace and blessings of Allah be upon him) was a Muslim. This issue, in particular, has moved from the political sphere to the political sphere. They were the people of the world, and they were the people of the world, and they were the people of the world, and they were the people of the world, and they were the people of the world. And the city is in the midst of the city, and the city is in the midst of the city, and the city is in the midst of the city. 460/1068) is one of these allies. There is not much information about the life of Abû Sûr in the Hanefî biography books. Today is the day in which we will be able to do the things that we know, and the things that we know, and the things that we know, and the things that we know, and the things that we know, and the things that we know. and XI. It is estimated that he was born in the first half of the century. In this work he generally deals with the mind, the existence of God, the unity, the names and quotes, the dream, the revelation, the Quran, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, the word, We will try to reveal in our article, as it will be clear from the head of the Abûl-Mu’in en-Nesefî’s associate with the Abû Sûr al-Sâlimî’s al-Hilâfî’s al-Hilâfî’s al-Hilâfî’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s al-Hilâ’s. Our goal is V. and XI. The light of the day is the light of the day, the light of the day, the light of the day, the light of the day, the light of the day. In this context, the writer will also be pointed out of his opinions on the favourites of the Sahabe and the order of mastery. In the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him) and the words of the Prophet (peace and blessings of Allah be upon him).

Özet:

The Caliphate/Imāmate was one of the most important issues among the Muslims following the death of the Prophet. This issue, especially with Shia, has been moved from the political area to the theological area. As a matter of fact, the Sunni theologians probably with the influence of Shiite scholars, included the Imāma/Khilāfa issue in their kalami issued and gave place to it in their works. One of them is the theologian Abū Shakūr al-Sālimī (d. after 460/1068) from Samarkand region. In the Ḥanafī biographical books, there is not much information about the life of Abū Shakūr. On the basis of some of the information given in his own work al-Tamhīd fī bayān at-tawḥīd, it is estimated that Abū Shākūr was born at first half of 5th century of the Hegirah (11th century). In this work, Abū Shakūr mainly dealt with the following issues: the mind/reason, the existence of Allah, the oneness of Allah, the names and attributes of Allah, miracles, revelation, the Miraculousness of Qur’an, literal kalam-spiritual kalam, the conditions of faith, caliphate and imamate, Ahl as-Sunnah, Ahl al-Bidʻah. As the title implies, in this paper, we will try to put forward the views of Abū Shakūr al-Sālimī on Khilāfa/Imāmate issue based on his work al-Tamhīd fī bayān at-tawḥīd. In this context, the views of the author about the meritorious virtues of the Companions of the Prophet will be pointed out. In addition, the criticism of Abū Shākūr al-Sālimī regarding the Shīa’s understanding of imamate will be examined. These issues, which the author deals with, are probably among the topics discussed in the region during his period.

Anahtar Kelimeler: