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KIRGIZİSTAN'LI BİR ÂLİM: ŞERAFEDDİN KERVÂNÎ (1905-1985) Hayatı, Eserleri ve Hadisçiliği
2002
Journal:  
Türkiyat Araştırmaları Enstitüsü Dergisi
Author:  
Abstract:

1990'h yıllara kadar, iletişim kopukluğu yaşadığımız Orta Asya Tuuml;rk topluluklarında, Sovyet baskısına ragmen din ouml;ğrenimi suuml;regelmiştir. Buna paralelolarak, dini eserler de yazılmıştır. Bu eserleri yazanlardan biri de Şerafeddin Kervaoi'dir. 1905-1985 yılları arasında Kırgızistan'da yaşayan yazar, Tarih, Edebiyat, Kellim, Akliid, Hadis, Fıkıh ve AhIlik alanlarında eserler vermiştir. Hadisle ilgili eserinin adı, "et-Ta'limu'I-Kalem Umeni'ııezı lem Ya'lem"dir. Eser, hadis literatuuml;Iil iccedil;inde, "Belirli sayıda hadisleri toplayan eserler" kategorisine girmektedir. iccedil;erisinde, 316 tane hadis bulunmaktadır. Hadislerinin buuml;yuuml;k ccedil;oğunluğu sahih ve hasendir. Eser, kendi kategorisinde orijinalolmamasına rağmen, o douml;nem ve coğrafYa iccedil;in ouml;nemli bir boşluğu doldurur niteliktedir. nbsp; ABSTRACT In our last century, until 1990s, the religious education continued in The Middle Asian Turkish Communities despite the restraints of the Soviet Union. Thus, Works oftheology can also be found in these communities. One of the writers is Siıarafaddin Karvan1. The author, who lived between 1905 and 1985 in Kırgızistan, produced Works in the fields of History, Literature, Kelfun, AkB.id, Hadith, Fıkıh and Ethics. His work on the study of Hadith is called "at-Ta'limu'I-Kalem Limen alleli Lam Ya'lem". .This work is accepted under the category of "The Works That Collect Certain Number of Hadith" and carries 316 hadiths in itself. Most of his hadiths are "sahih" and "hasene". Although his work is not an orijinalone in the field, it fulfills the cosiderable place in terms ofhis era and geopraphical strategy.

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