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  Citation Number 6
 Views 400
 Downloands 16
BUDDİZM’DE TANRI ANLAYIŞI ÜZERİNE BİR DEĞERLENDİRME
2015
Journal:  
Celal Bayar Üniversitesi Sosyal Bilimler Dergisi
Author:  
Abstract:

Budizm VI. yüzyılda Goutama Budda tarafından kurulmuş bir dindir. Goutama’nın öğretisinin temel hedefi, insanın içinde bulunduğu acı ve ızdıraplardan kurtulup nirvanaya ulaşmasıdır. Diğer dinler kurtuluşun ancak Tanrı’ya ibadet ve taatle mümkün olabileceğini iddia ederken Budda, sisteminde herhangi bir tanrıya yer vermemiştir. Bu yapısı nedeniyle Budizm, kimi araştırmacılara göre ateist bir din olarak kabul edilir. Ancak Budizm’in ateizm olarak adlandırılan düşüncenin tüm argümanlarını bünyesinde barındırdığı söylenemez. Zira her ne kadar kuruluş döneminde bir tanrı düşüncesine sahip değilse de Budizm’in bazı ekolleri sonradan başta Budda olmak üzere pek çok varlığı tanrılaştırmıştır. Ayrıca o, tıpkı teistik dinlerde olduğu gibi insanüstü bir takım var oluş aşamalarının olduğunu kabul eder. Bu bakımdan tanrı anlayışı ile ilgili olarak Budizm’in Teravada mezhebi ateistik özellikler taşırken Mahayana politeist bir yapıya sahiptir denebilir.

Keywords:

No understanding of God in Buddhism
2015
Author:  
Abstract:

The Buddhism VI. It is a religion founded by the Goutama Budda in the century. The main goal of Goutama’s teaching is to get rid of the pain and suffering in man and reach the nirvana. While other religions claim that salvation can only be possible through worship and obedience to God, Buddha has not included any god in its system. Because of this structure, Buddhism, according to some researchers, is considered an atheist religion. But it cannot be said that Buddhism contains all the arguments of the thought called atheism. For although in the establishment period there was no God thought, some of the ecolles of Buddhism later divided many existences, including Buddha in the beginning. He also acknowledges that there are stages of existence of a supernatural group, as it is in the religions of law. In this regard, in relation to the understanding of God, it can be said that the Mahayana has a politeistic structure while the Buddhism's Teravada has a religious atheistic characteristics.

Keywords:

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Celal Bayar Üniversitesi Sosyal Bilimler Dergisi

Journal Type :   Ulusal

Celal Bayar Üniversitesi Sosyal Bilimler Dergisi