Özet:

Nationalism, mainly individual, democratic, willful, laic speech, was formed in the minval of the 1789 French revolution. These statements reflect the basic characteristics of Western-type nationalism. But when we look at the emergence and development stages of the nationalist movements of the 20th and 21st centuries, we will see that this process is changing. This change is also considered a situation related to how the concept of self-reliance is achieved according to the needs of societies, in other words. Especially after the twentieth century, nationalism has lost the laic/secular speech, and after this process it has been used as the basic argument to show differences between the diversification, integration, and others. It also appears that the conception of nationalism, which is fed by a religious element as a cultural element, is more effective and comprehensive in bringing communities into action, legalizing violence in terms of morality and values. In this study, the development of Jewish nationality during the period until the establishment of Israel, the political reflections of the influence of the Tevrat/Tevriye/Tora, the sacred book of the Jews, and the role of the religious factor as a cultural element in the perceptions of the high threat of the Jews after 1948. It will also be examined the historical memory revitalization arising from the nature of religious-based nationalisms, the concept of enemy and the effects of violent acts on the nation-state integration.

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