Özet:

It is the time of the Holy Spirit, which is not the time of the Holy Spirit, which is the time of the Holy Spirit. 1067/1657), by turning the advantage of not receiving classical medrese training, it has gained the character of being the first person suspicious of these training and practices. This attitude gave him the possibility to test the transmitted knowledge in the top. This doubt, which can be remarked by the reason that it can not properly penetrate the detail, is notable in terms of the creation of an intellectual activity that will last for about a century, when the crisis is noticed and the Ottoman thought is re-formulated. Indeed, the works of Kâtip Çelebi were widely accepted by the Ottoman bureaucracy a century after his death. He is the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked. 1064/1653) criticized a fetus by proofing that it would not be sufficient for the fetus to obtain intellectual knowledge and that this lack would bring the fetus to a ridiculous state. These and similar circumstances must have directed the Kâtip Çelebi from history to time to the classification of the sciences and the place in the merit of existence. Finally, he came to the idea that the solution of the issue depends on the transfer and intellectual knowledge balance perspective. He used the scientific designs made before him and indicated in these designs instead of the fiction. Even if it is not a very technical point of view, this design is worth noting in terms of historical philosophy and suggestions. In this study, the scientific historical framework in which Kâtip Çelebi is presented in his various works will be examined by the scientific design, the place given fıkha in this design and the criticism of fukahây in his own period.