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The knowledge of the sources a commentator (mufassir) uses in their exegesis (tafsir) is crucial for determining the level of influence from previous scholars and contemporaries, identifying original thoughts, and revealing the scholarly personality of the commentator. Tabataba'i distinguishes himself from other Shi'i commentators through his mastery of both Shi'i and Sunni sources, frequently referencing Sunni sources, critiquing them, and substantiating Shi'a beliefs with Sunni views. He often refers to the tafsirs of Tabari, Razi, Zamakhshari, Shawkani, and Ibn Kathir. Al-Suyuti's "ad-Durr al-Manthur fi't-Tafsir al-Ma'thur" is one of his main sources. He also consults Bukhari, Muslim, Nasa'i, and Muwatta. Tabataba’i typically criticizes Sunni scholars and commentators in a measured way, always defending his sectarian views. He is influenced by the ‘societal exegesis school’, under the influence of Muhammad Abduh and his student Rashid Rida, advocating the Quran as a guide to enlightenment. However, he frequently criticizes Abduh and Rashid Rida, authors of the contemporary “al-Manar” tafsir, for their extensive treatment of controversial issues between Sunnis and Shi’as and their criticism of Shi’a, occasionally intensifying his critique. In his “al-Mizan” tafsir, the primary focus of the commentator is the doctrinal principles of the Twelver Shi’a (Ithna Ashariyya), interpreting verses of law according to his sectarian beliefs. He associates some verses with the Ahl al-Bayt, imamate/caliphate, and Ali, and advocates for practices like mut’ah and wiping over the feet in ablution. Aside from theological subjects, the commentator presents modern, rational, scientific, and original ideas, advancing philosophy with his interpretations and contributing to Islamic and modern sciences. This article aims to thoroughly present Tabataba’i’s use of Sunni sources, his approach, style, purpose, level of influence, and the outcomes achieved with numerous examples. The article is significant for detailing the sources he used, his methodology, and the conclusions he reached. The study employs analysis-synthesis methods, focusing primarily on his tafsir to illustrate his approach to Sunni views.