Özet:

Shaybānī, who was a writer of Ḥanafī fiqh and systematized the accumulation of raʾy, traveled to Madīnah, an important science center of the period, after he received knowledge from Abū Ḥanīfah and Abū Yūsuf, and joined Mālik’s lecture circle and became one of the important narrators of Muwaṭṭaʼ. Shaybānī compiled his debates with the Ḥijaz scholars, especially Mālik, and his criticisms against them in his work called al-Ḥujjah ʿalā ahl al-Madīnah. This work, which can be considered as one of the first examples of the science of al-Ikhtilāf, is extremely important in terms of reflecting the views of the circles of ra’y and practice, as well as touching on various ḥadith issues. In this work, after conveying the views of Abū Ḥanīfah and the people of Madīnah, Shaybānī generally preferred the view of Abū Ḥanīfah. However, Shaybānī adopted Mālik’s teachings from time to time. This shows that Shaybānī was not just a objector scholar. In this study, the method followed by Shaybānī and the ḥadith concepts he used in al-Ḥujjah, which is a ḥadith-centered fiqh work, were determined, and some important information about the ḥadith approach was tried to be revealed. First of all, information was given about Shaybānī’s studentship in Madīnah and his works which were founded there, and then his knowledge of ḥadith was determined and examined within the framework of al-Ḥujjah.