İmam Muhammed eş-Şeybânî (v. 189/805), üstadı Ebû Hanîfe’nin vefatından sonra Ebû Yûsuf’un kâdı’l-kudâtlık görevini üstlenmesine kadarki süreçte ondan da ilim tahsil etmiştir. Bir ara Medine’ye giderek, İmam Mâlik’in (v. 179/795) ilim halkasına iştirak etmiş, kaldığı üç buçuk yıl zarfında kendisinden el-Muvatta’ adlı eseri dinlemiş ve kendisince sahih gördüğü hadis, sahabe kavli ve uygulamalarını ekleyerek el-Muvatta’ adlı eserini telif etmiştir. Şeybânî’nin bu çalışmasında Hanefi mezhebine muhalif bir tercihte bulunup bulunmadığı sorusu her zaman ilim çevreleri tarafından merak konusu olmuştur. Biz de bu çalışmamızda bu soruya cevap bulmaya çalıştık. Musannif’in, fıkıh bablarına göre ele aldığı pek çok meselede Ebû Hanîfe ile aynı kanaati paylaştığı, bazı konularda ise farklı tercihlerde bulunduğunu tespit edilmiştir. Şeybânî, -tespit edilebildiği kadarıyla- on altı meselede Ebû Hanîfe’nin hilafına tercihte bulunmuştur. Çoğunda İmam Mâlik ile mutabık olurken diğer birkaç meselede kendine has bazı tercihlerde bulunduğu ortaya çıkmaktadır.
The Prophet Muhammad (peace and blessings of Allah be upon him) was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. He went to Medina and participated in the science circle of Imam Mâlik (v. 179/795) and in the course of three and a half years he listened to the work of al-Muvatta from him, and he added his work of al-Muvatta, adding his practices to the hadith, the Sahabe people and the work of al-Muvatta. The question of whether Hanefi had an opposite preference in this work was always questioned by the scientists. We also tried to find the answer to this question in our work. Mosannif has been found that he has shared the same canathy with Abu Hanif in many matters he has addressed according to his father’s fighters, and in some matters he has different preferences. Thus, in the sixteenth verse of the Qur’an, the Qur’an was revealed in the sixteenth verse of the Qur’an. The majority of them are the ones who have the right to do so, and they are the ones who have the right to do so, and they are the ones who have the right to do so.
Field : İlahiyat
Journal Type : Ulusal
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