Özet:

by Hz. The Prophet (peace and blessings of Allah be upon him) was the Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him). Sometimes women have accompanied them. The content of the biats often formed obedience, fear, jihad and good morality, and the participants of the biat promised that they will not return from the biat they gave. The promise is not a single-party agreement, but a two-party agreement. by Hz. The first and second acts of the Prophet (peace and blessings of Allah be upon him) are the acts of the first and second acts of the Prophet (peace and blessings of Allah be upon him). The Qur’an in the form of “mubaya” has attracted the attention of the Muslims belonging to both Arabic and Turkish-Islamic culture, and the literary texts of the Qur’an in the form of the Qur’an in the form of the Qur’an in the form of the Qur’an in the form of the Qur’an in the form of the Qur’an in the form of the Qur’an. The most obvious example in Turkish literature is Sun'ullah-i Gaybî. from 1676 ? We are the Lord of Abraham, the Lord of Abraham, the Lord of Abraham, the Lord of Abraham. It was also made by 1702. The poet, born in Istanbul, has been presented here in various mosques in preaching and advice. Through the creation of the Holy Spirit, the Holy Spirit has become a part of the Holy Spirit and of the Holy Spirit. It is also known as a poet in Arabic, XVII. He is an important representative of Turkish literature. Thus, in the five verses of the Qur’an, the Qur’an was revealed, and the Qur’an was revealed, and the Qur’an was revealed, and the Qur’an was revealed. The Prophet (peace and blessings of Allah be upon him) and the Prophet (peace and blessings of Allah be upon him). In this article, the word "biat" is short, the content and the Hz. The Prophet’s discourse was discussed. After that, the biography of the author and the text of his work were given together with the Bî'at-names recorded in the domestic libraries.

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Özet:

Hz.Peygamber, with his companions, entered into agreements upon different subjects at different times. From time to time, women also took part in these agreements. Most of the time these agreements’ content were obedience, taqwa, jihad and creating nobility and also the participants took an oath about never violating the agreement. This oath was not one–sided, instead, it was a mutual agreement. Hz. Peygamber’s The First and The Second Akabe agreements and also the agreement; Bi‘atü’r-Rıdvan which took place in Hudeybiye were the agreements composed of in this manner. This term, which is mentioned as “mübâya‘a in Koran attracted attention of the writers which were both members of Arabian and Turkish-Islam culture and they wrote out literary texts involving Resul-i Ekrem’s agreements in the genre of Bî‘at-nâme. Bî‘at-nâme, which its most distinguishable example is observed in the work of Sun‘ullah-ı Gaybî’(ö. 1676 ?), also was written out by İbrahim Efendi (ö. 1702) whose nom de guerre was Nakşî and who was the sheikh of the Sünbülî cult. The poet who was born in İstanbul sermonized and preached in different mosques in this city. He became a member of the Sünbülliye branch of Halvettiye and trained with this cult’s spiritual education and discipline. It is also known that the poet was also very competent in Arabic and he was in the position of an important representative of Turkish sufism in XVII. century. Renowned for his Divan’, the poet’s Bî‘at-nâme epistle which is composed of five pages and titled as “Hâzâ Risâle-i Kutbü’l-Ârifîn Nakşî Efendi es-Sünbülî” includes Hz. Peygamber’s Akabe and Bi‘atü’r-Rıdvan agreements. In this article, the word “agreement”, its content and Hz.Peygamber’s agreements will be discussed. Later, along with the Bî‘at-nâmes which are registered in national libraries, the writer’s biography and his aforementioned work’s transcription will be introduced.