Özet:

This article, based on modern and historical sources on this topic, describes the practical and scientific activities of representatives of "Indian mysticism" on religious tolerance. In this regard, it can be said with confidence that the attention given by the Sufis to national customs, traditions and even their language, regardless of the nationality and religion of Indian citizens, is a practical proof of our opinion. Because as a result of the activities of the aforementioned Sufis, the constant visits of the local population to the places of their choice were a vital reflection of the virtues of religious tolerance, the emergence of prosperous transitions. The study and mastery of local languages and religious sources, which are an integral part of Sufi scholarly activity, over time, began to find their own positive reflection among Indians. The study and mastery of local languages ​​and religious sources, which are an integral part of Sufi scholarly activity, over time began to find their own positive reflection among Indians. Thus, this incident led to the emergence of a spirit of compassion instead of alienation between the representatives of Islam and Hinduism. Moreover, Sufi scholars focused on the commonality of Hinduism and Sufi teachings and, finally, on the cultural and educational cooperation of Indian and Muslim writers, not only spread and assimilated Islam in India, but Mahatma Gandhi also described: He also laid the foundation for the formation of the symbol of “one nation ". Thus, the scientific propaganda of the ideas of religious tolerance in the fight against such forces as terrorism and extremism in the world inspires hope for the stability of humanistic feelings in the sense of "science is salvation."

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