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Toskalık olarak bilinen Güney Arnavutluk'ta Tanzimat'ın vergi ve askerlik ile ilgili yeni uygulamalarından rahatsız olan Arnavut bey ve ileri gelenlerinin tahrikleri ile 1847 yılında bir isyan zuhur etmiştir. İsyan bastırıldıktan sonra yakalanan asiler, İstanbul'da Tersane-i Amire'de suçlarının derecesine göre kürek cezalarına çarptırılmıştır. Cezalarını tamamlayanlar da Anadolu'nun muhtelif yerlerine sürülmüşlerdir. İsyanda tahrikçi oldukları gerekçesi ile bir kısım Arnavut bey ve ileri gelenleri de Konya'da zorunlu iskâna tabi tutulmuştur. İleri gelenlerin memleketleri ile ilişkilerini tamamen kesmek ve temelli olarak Konya'da yerleşmelerini temin etmek maksadıyla memleketlerinde bulunan mülklerinin sattırılması yoluna gidilmiştir. Ayrıca memleketlerinde kalan ailelerinin de Konya'ya gönderilmeleri için harekete geçilmiştir. Bu konuda, Rumeli Müşiriyeti ve Yanya Valiliği ile Bâbıâlî arasında yoğun bir yazışma trafiği yaşanmıştır. Aileler, yanlarında memurlar olduğu hâlde Anadolu'ya doğru yola çıkarılmıştır. Fakat güzergâh üzerinde kolera salgını sebebiyle ailelerin bir süre Tırhala ve Yenişehir'de tutulmaları kararlaştırılmıştır. Daha sonra, bazı aileler de Selanik'e götürülmüştür. Konya'da bulunan Arnavut ileri gelenleri ve Anadolu'nun çeşitli yerlerinde bulunan diğer sürgünler, sık sık dilekçeler takdim ederek memleketlerine dönmek istediklerini ifade etmişlerdir. Bâbıâlî, yaklaşık üç yıl sonra, Güney Arnavutluk ile ilgili politika değişikliğine gitmiş ve Tepedelenli Ali Paşa'nın torunu İsmail Paşa'yı Yanya'ya vali olarak tayin etmiştir. Daha sonra, ilk etapta hâlâ Selanik, Tırhala ve Yenişehir'de bulunan ailelerin memleketlerine dönmelerine izin verilmiş, kısa bir süre sonra da Konya'da bulunan ileri gelenlere af çıkmıştır. Böylece 1851 yılına gelindiğinde Arnavut ileri gelenleri, memleketlerine dönmüşlerdir. Bu makalede yukarıda bahsedilen hadiseler, devletin bu konudaki politikası ve sürgünlerin sosyal ve psikolojik durumları, Osmanlı arşiv belgeleri ışığında analiz edilerek bir sonuca ulaşılacaktır.
In Southern Albania, known as Toskalık, the Albanian gentleman and his advanced leaders, who were troubled by Tanzimat’s new practices in the field of tax and military, led to a rebellion in 1847. After the rebellion was suppressed, the acts who were captured in Istanbul, Tersane-i Amire, were sentenced to crimes according to the degree of their crimes. Those who were sentenced to their punishment were sentenced to the various places of Anatolia. For the reason that they were motivating in Isaiah, some of the Albanians and their advanced men were also subjected to compulsory scan in Konya. The way of advanced people to completely cut their relations with their nations and to ensure their settlement in Konya was based on the sale of their property in their nations. Their families were also sent to the countryside. In this regard, there was an intense traffic between the Rumeli Müşireti and the Yanya Governorate and the Bâbîli. The parents were brought to Anadolu while the officers were with them. But due to the cholera epidemic on the route, the families were decided to be arrested for a while in Tırhala and Yenişehir. Then, some of the families were taken to Thessaloniki. The advanced Albanians in Konya and the other deporters in various places of Anadolu have often expressed their desire to return to their hometown by presenting requests. About three years later, Bâbîali went to a political change in the Southern Albania and appointed the grandson of Tepedelenli Ali Pasha, Ismail Pasha, to Yanya as a governor. Then, in the first stage, the families still in Thessaloniki, Tırhala and Yenişehir were allowed to return to their hometown, and shortly after, the advanced people in Konya were forgiven. So, in 1851, the advanced Albanians returned to their hometown. The events mentioned above in this article, the policy of the state in this regard and the social and psychological conditions of deportations, will be analyzed in the light of the Ottoman archive documents to a conclusion.
Disturbed by Tanzimat's new tax and military practices in Southern Albania, known as Toskeria, a rebellion occurred in 1847 with the provocations of the beys and notables of Albania. The rebels captured after the rebellion was suppressed, were sentenced to rowing penalties in Tersane-i Amire in Istanbul, according to the level of their crimes. Those who completed their sentences were deported to various places in Anatolia. Some Albanian beys and notables were also subjected to compulsory rebellion in Konya on the grounds that they were provocative. In order to completely cut the relations of the notables with their hometowns and to ensure that they are settled in Konya, the sale of their properties in their hometowns was made. In addition, it was decided to send the families in their hometown to Konya. In this regard, there was an intense traffic of correspondence between Rumeli army commandership and the Governor of Ioannina Yanya and Sublime Porte. Families are on their way to Anatolia even though they have civil servants with them. However, it was decided to keep the families in Tirhala and Yenişehir for a while due to an outbreak of cholera on the road. Later, some families were also taken to Thessaloniki. Albanian notables and other exiles in different parts of Anatolia stated that they wanted to return to their country by presenting petitions frequently. Sublime Porte made a policy change regarding South Albania three years later and appointed the grandson of Tepedelenli Ali Pasha, Ismail Pasha, as the governor of Ioannina. Later, in the first place, families still living in Thessaloniki, Tirhala and Yenişehir were allowed to return to their hometown, and shortly afterwards, forgiveness was found in Konya. Thus, by 1851, Albanian notables returned to their countries. In this article, the above mentioned events, the policy of the state in this regard and the social and psychological conditions of the exiles will be analyzed in the light of Ottoman archival documents
Field : Eğitim Bilimleri; Filoloji; Güzel Sanatlar; Sosyal, Beşeri ve İdari Bilimler
Journal Type : Ulusal
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