Özet:

The 16th century was a bright period for the Ottoman Empire, both militarily and politically, as well as scientifically. In this period, great scholars were trained in many cities, especially in Istanbul. The influence of the madrasas, which began to be formed with the conquest of Istanbul and peaked in the following process, cannot be denied. Like Ibn Kamāl (d. 940/1534) and Abū l-Suʿūd Efendi (d. 982/1574), Ivaz Efendi (d. 994/1586) was one of the important scholars of this period. He worked as a mudarris in the leading madrasas of the period such as Rustem (Rüstem) Paşa, Bayezid, Ayasofya, Arslan Paşa and Süleymaniye. In addition to this, Ivaḍ Efendi also took critical state duties such as being a judge in the cities of Edirne, Bursa and Istanbul, and being a kadıasker (qāḍī-ʿasker) in Rumelia. He wrote an annotation about al-Bayḍāwī (d. 685/1286) in tafsir, al-Marghīnānī (d. 593/1197) in fiqh, al-Taftāzānī (d. 792/1390) in usul al-fiqh, Aḍud al-Dīn al-Ījī (d. 756) in kalam. In addition to his works, he wrote annotations on al-Sayyid al-Sharīf al-Jurjānī's (d. 816/1413) al-Miṣbāh fī Sharḥ al-Miftāḥ in Arabic as well as his works. Apart from the mentioned works, one of the works he wrote in the field of Arabic language is his treatise on relativity. Our study aims to bring this treatise to light. Thus, the limited number of studies on the author will be contributed. For this purpose, first of all, information about Ivaz Efendi and his works was given. Subsequently, the examination, translation and evaluation of the aforementioned treatise were started. In this study, "Islamic Studies Center Arbitrary Publication Principles" was adopted. In the research, five copies of the treatise, which are stated to belong to Ivaz Efendi, were identified. One of these copies is the Adnan Ötüken Provincial Public Library Copy, which is in the mecmūʿa registered with the inventory number 2726/3, is located on pages 13b-14a of the mecmūʿa. The King Faysal Library copy is in the mecmūʿa with inventory number 10186. This copy is located on pages 51b-52a of the mecmūʿa. The Ankara National Library Manuscripts Copy is located on pages 65a-65b of the mecmūʿa registered with the inventory number 4915/17. The Manisa Provincial Public Library Copy is in the mecmūʿa registered with inventory number 3538/18. The copy is on pages 130b-131a of the mecmūʿa. The Afyon Gedik Ahmet Paşa Provincial Public Library Copy, which is in the mecmūʿa registered with the inventory number 18184/10, is on the pages 34a-34b of the mecmūʿa. No statement shows that the author wrote copies, presented to the author or compared with the author's copy. For this reason, it was tried to obtain the text closest to the author's copy by comparing them, and the differences between the copies were pointed out in the footnotes. While translating the treatise, which is the subject of our study, we aimed to use a simple and understandable language, while trying to be as faithful to the text as possible. Ivaz Efendi determined the content of his treatise according to the needs of his students. The expression "to end the discussion among the students", which he uses at the end of his treatise, reveals this. In his treatise, he dealt with the subject by using the question-answer method, which is one of the methods used in education. From the expression at the beginning of the treatise, it is understood that the "discussion among students" is about what kind of iḍāfa compositions words such as faṣl, kitāb, aṣl, bāb, muqaddima, maqṣad, mavqif, marṣad form when they are mixed. In other words, the author tried to explain that the iḍāfa compounds formed by these words will be described as iḍāfa ḍarfiyya (time or place of adverb) in the meaning of ḥarf al-jarr fī/في, iḍāfa bayāniyya (explanatory phrase) in the meaning of ḥarf al-jarr min/مِنْ or iḍāfa lāmiyya (possessive meaning) in the meaning of ḥarf al-jarr li/لِ. The author defends iḍāfa ḍarfiyya on this subject, which he deals with by question-answer method and by giving examples. However, he also explained the views of those who say that the compositions of words such as faṣl, kitāb, aṣl, bāb, muqaddima, maqṣad, mavqif, marṣad are bayāniyya and lāmiyya. In this context, he stated that those who accept the meaning of iḍāfa, in which the aforementioned words are muḍāf, as lāmiyya, give the meaning of specialization to iḍāfa. He said that those who think that iḍāfa is bayāniyya give this meaning through metaphor

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