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Arapçada cümleyi oluşturan üç temel unsur vardır. Bunlar: İsnad, müsnedün ileyh ve müsneddir. İsnad, belâgat ilminin üç kısmından biri olan meânî ilminin en önemli konularından biridir. Müsned ile müsnedün ileyh arasındaki yani özne ile yüklem arasındaki anlam ilişkisini ifade eden isnad, müfred lafızların bir araya gelmesiyle teşekkül eden terkiplerle onların manalarını ve terkibi oluşturan unsurlar arasındaki karşılıklı ilişkiyi konu edinmesi yönünden meânî ilminin temelini oluşturur. Cümleyi oluşturan unsurlardan müsnedün ileyh ve müsnede umde, bunların dışındaki öğelere ise kayıt veya fazla denir. Belâgat âlimleri, belâğî isnadı üç başlık altında toplamışlardır. Bunlar: Haber-i isnadın halleri, müsnedün ileyhin halleri ve müsnedin halleridir. Bu araştırmada konunun çok geniş olması hasebiyle belâgat ilminde cümlenin temel unsurlarını teşkil eden isnad, müsnedün ileyh ve müsnedin durumlarını bütün yönleriyle inceleme imkânı bulunmadığından isnadın sözlük ve terim anlamı, belâgat açısından isnad, isnadın halleri ile müsnedün ileyh ve müsnedin hazif, zikir, takdîm, te’hîr vb. durumlarına temas edilmiştir.
There are three basic elements that make up the phrase in Arabic. These are the worship, the worship, and the worship. It is one of the most important subjects of the triangle, one of the most important subjects. The meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning of the meaning. It is the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name of the name. Three of them were made in the midst of the tribe, and three of them were made in the midst. These are the words of the Lord, the words of the Lord, the words of the Lord, and the words of the Lord. In this case, it is important to note that, in the case of a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so, a person who has the right to do so. They were contacted with their situations.
There are three elements forming the basic structure of a sentence in Arabic. These are isnad, musnad, and musnadun ilayh. Isnad is the most important subject of “Belâgat” (science of rhetoric) out of the three parts foming “İlm-i Meani” (science of ma'ânî) . Isnad, which defines the relationship between musnad and musnadun ilayh, that is, between the subject and the predicate, forms the basis of “İlm-i Meani” as it focuses on relationship on interpretation of single expressions that form the composition and their reciprocal relations. The main elements of the sentence are called musnad ilayh and musnade umde, the elements of sentence besides these are called register or excess. The scholars of rhetoric have gathered the rhetorical isnad under three headings. These are the conditions of the haber-i isnad (verification of news), conditions of musnadun ilayh (conditions of the issue referred to) and the conditions of musnad (conditions of referral). As it is beyond the possbibility in the present study to examine the basic elements of the sentence in the science of rhetoric, isnad, musnadun ilayh and musnad from all perspectives, the dictionary and term meaning of isnad, isnad in terms of rhetoric, the states of isnad and musnadun ilayh and musnad hashif, dhikr, introduction, commentary etc. status are analyzed superficially.
Alan : İlahiyat
Dergi Türü : Ulusal
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