Özet:

In the early days of Mu'tezile, Abu Ca'fer Muhammad b. Abdullah al-Iskâfî, using the knowledge he has about the knowledge of the Qur'an (240/854) defended the principles of Islamic belief with more reasonable principles. According to the general method of Mu'tezilen, Tevhid, Substance, Relationship, People's Qur'an, Justice, Hüsün and Kubuh have tried to explain the topics with a perspective that prevents Tenzhi from promoting. He said that all the things of the world are to prove the existence of God in mind. He also tried to solve this problem between Shi’a and other Muslims, considering that the favourite is legitimate while there is a more favourite imma in relation to the subject of imma, which is a social problem in his life. In the article, the opinions of the author about the goddess and the world are more likely to be identified from the classical word sources, and the opinions about the immaculation are used by the works of the author. Our study aims to neutrally expose the views of the speakers who defend the Islamic faith in the period of the Islamic thought, monitoring the conditions of the period. As it is known, the majority of the works written by the first period dictators who contributed to the formation of the Islamic word have not reached today. It is important to know the views of early period speakers in terms of the correct understanding of what conditions the Islamic word is formed and formed.

Anahtar Kelimeler:

Özet:

One of the early era Mu’tezile theologians, Abû Ja’fer Muhammad bin Abdallâh al-İskâfî (death.240/854) has supported Islamic belief principals rather with rational principals by using his knowledge and wisdom about kalâm. In accordance with Mu’tezile’s general method, he has tried to explain things like tawhid, person and adjective relation, Koran’s people, justice and goodness and evil with a perspective that is far from comparison and prioritizes exclusion. With an aim to rationally prove Allah’s existence, he has supported that the whole universe is a hadith. He has also tried to solve the social problem of leadership in his era by regarding that it is appropriate that a virtuous imam could become a leader while there is a more virtuous one and by this, he has tried to solve the problem between the Shiah and other Muslims. In this article we have tried to determine the author’s opinions about theology and universe in rather classical kalâm sources and his opinions about leadership in his own works. We have aimed to objectively put forward opinions of theologians that supported the Islam belief in the era that Islam was getting its texture by regarding the era’s conditions in our study. As known, most of the works of the first era theologians who have contributed Islamic theologian’s formation have not reached today. It is important to know early era theologian’s opinions in order to learn under which conditions and how Islamic theology got formed.