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Caʿferiyye içerisindeki iki gruptan birisi olan Usûliyye’ye göre mütevâtir haberler ilim ifade eder ve ameli muciptir. Fakat bu grup içerisinde zannî bilgi sağladığı belirtilen haber-i vâhidin delil değeri tartışmalıdır. Caʿferiyye’nin diğer grubu Ahbâriyye ise özellikle meşhur dört hadis kitabındaki tüm haberlerin sahih olduğu ve gereğince amel edilmesi gerektiği görüşündedir. Bununla birlikte her iki gruba mensup âlimler haberler arasında teâruzun vukuunu mümkün görürler. Usûlîler, haberler arasındaki teâruzun nasıl giderileceği hususunda ahbârîlere nazaran daha sistemli önerilerde bulunurlar. Buna göre haberler arasındaki teâruz haberin metni, senedi, hükmü ve harici sebeplere göre değerlendirilerek giderilmeye çalışılır. Ahbârî âlim Esterabâdî’ye göre ise teâruzun imamların konuyla ilgili sözlerinden hareketle giderilmesi gerekir.
There are two kinds of knowledge: the knowledge, the knowledge, the knowledge, the knowledge, and the knowledge. But in this group, it is necessary to discuss the value of the evidence of the information provided by the assertion. The other group of Caferiyye, Ahbâriyye, believes that all the news in the famous four hadith books are authentic and should be properly done. Both of them have the possibility of seeing the story of the story. Those who are more informed of the truth are more informed of the truth than those who are more informed of the truth. This is the reason for the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge of the knowledge. In the words of the Prophet (peace and blessings of Allah be upon him), the Prophet (peace and blessings of Allah be upon him) said:
According to Usūlīya, one of the two groups in school of Jafarīyah, mutawatir reports expresses knowledge and requires deed. But within this group, the evidence value of the wahid reports, which is said to provide uncertain information, is controversial. The other group of Jafarīyah, Akhbārīya, believes that all the reporst especially in the four famous hadith books are authentic and should be dealt with accordingly. However, the scholars of both groups see the occurrence of the conflict (teāruz) between the reports possible. Usūlīs make more systematic suggestions than Akhbārī scholars on how to overcome the conflicts between the reports. According to this, the conflicts between the reports are tried to eliminate by evaluating the text of the report, the sanad, its judgment and external reasons. According to the Akhbārī scholar Esterabādī, conflict should be removed by means of Imams’ words related to the subject.
Alan : İlahiyat
Dergi Türü : Uluslararası
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