Özet:

It is readily apparent that the first independent treatise written about the essence of the divine quotations revealed in the integrity of the Qur’ān is al-Amīr Muhammad b. Ismâ‘īl as-San‘ānī’s work called al-Izāh wa al-bayān fî tahkīki ‘ibārāt al-kasas al-Qur’ān. The second distinct work on the subject is Muhammad Bakhīt al-Mutī‘ī’s work entitled Husn al-bayān fī izālati ba‘d shubah waradat alā al-Qur’ān, which is the research subject of this article. Bakhît, one of the last period Ottoman scholars is a prolific and versatile schoolman who worked as the grand muftī of Egypt for almost eight years, studied the tradition of Ahl as-sunna by converting and enhancing it, and proved his scientific maturation in various disciplines by writing a total of thirty-two works in many fields, especially in tafsir, fiqh and kalam. Bakhīt states that he wrote this treatise based on a question from someone about the belonging of a divine quotation attributed to Prophet Yakūb in the style of qāla, which is one of the most used styles in the Qur’ān’s narration. He intellectualizes the essence of the embedded speakers (al-kalām al-mahkī) in Qur’ān with a question-answer method. The relationship between divine speech and human speech is emphasized between the lines of the treatise. It’s seen that this treatise involving some inspiring evaluations about the nature of the divine quotations, has not been the subject of any academic work. In the present study, which is written in order to eliminate this deficiency in one aspect, first of all, Bakhīt’s life story, scientific personality and works are examined. Subsequently, the issues that Bakhīt raised about the nature of the divine quotations in the mentioned treatise are discussed, and the evidences he draws are transformed into propositions and evaluated in detail.

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