Özet:

This article aims to analyze comparatively the theory of ijma, which is explained in detail in the works of Mu‘tezilî and Hanafi fiqh in the fifth century Hijri. For this purpose, the al-Şer'iyyât section of al-Muğnî fî ebvâbi't-tawhîd ve'l-adl by Kâdî Abdülcebbâr (d. 415/1025) from Mu'tazile and Ebu'l-Hüseyin el-Basrî's (d. 436/1044) works Şerhu’l-Umed and el-Muʻtemed were examined. One of the Hanafi methodology books of the period, Debûsî's (d. 430/1039) book ‘Takvîmu’l-edille’ and Pezdevî’s book (ö. 482/1089) 'Kenzü’l-vusûl ilâ maʿrifeti’l-usûl' and Serahsî’s book (ö. 483/1090 [?]) 'el-Usûl' was compared in the subject of ijma. The reflections of the methodological understanding of the sects to which the authors of these works, which belong to the fifth century of Hijri, belong to the theory of ijma are evaluated in this study. The limitation of the study to the fifth century Mu‘tezilî and Hanafi methodological works is due to the possibility that both schools influenced each other. In our analysis, the opinions expressed in these works have been expressed both within the sect and mutually. Another point is that in the fifth century of the Hijri, the opinions expressed by both sects are reflected both in the traces they carried from the periods before them and in the reflections / impacts on the ideas that have found stability in the procedural works written after them. As a result, the researchers were presented with an understanding of the Ijma of the relevant time and the alliances and disputes of the sects under its subheadings.

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